Pope Francis – Confusing Traditionalists – Homosexuals-Homosexuality & God’s Mercy

New Era World News and Global Intelligence:

EXACTLY ONE YEAR HAS PASSED since Cardinal Burke and three other “Red Hats” issued their well known clerical “dubia”, which might be interpreted as a public prosecutorial attempt to “cross-examine” the Vicar of Christ (Amoris Laetitia) whose pastoral approach to divorce and remarriage is not quite to their liking and apparently beyond their comprehension. Although two of the original dubia architects have gone to their death during this one-year period and although the former Prefect for the Congregation of the Faith (CDF) clearly indicated that there was nothing in the pope’s exhortation on divorce and remarriage that contradicted the Church’s perennial teachings about marital union, despite these things, the remaining two cardinals have not relented, have not relinquished their demand to publicly cross examine the Vicar of Christ as if somehow they, they and not the Successor of Peter, are the guarantors of the Supreme Magisterium.

Rather than continue to deflect the assault on the papacy regarding the issue of Amoris Laetitia, as we have done elsewhere, it is hoped that there is didactic value in demonstrating the ludicrous and base assertions contained in three related attacks on the reigning pontiff (homosexuality, the death penalty, and marriage) thereby lending credence to the supposition that it is not the Vicar of Christ but the prelates who are causing the confusion. The fact that the pope’s rudimentary remarks on these three topics, in the context of mercy, supposedly caused confusion among ranking churchmen raises various questions: Are their aging minds becoming too feeble to remember basic catechesis or to dull to make moral distinctions necessary for pastoral theology or are they so rooted in negativity that they are unable to see the good being proposed by the pope (Luke 6: 40-42)? Since these men are towering “Princes of the Holy Roman Catholic Church”, questions about their intellectual ability should be readily dismissed; it is safer to presume that they are endowed with the requisite intellectual virtues. It is not they but their readers and facilitators who are either easily confused or willing purveyors of their confusing confusion, purveyors who should be clarifying the confusion rather than enhancing it.

If questions regarding intellectual ability are dismissed, as it seems they should be, other more dubious questions arise pertaining to motive, intriguing questions, which require investigation beyond the scope of this article. The purpose of this article (and two companion articles) is to explore the absurdity of what now seems to be daily base assertions, assertions that are so clearly fallacious that they tend to force the inquiring mind to pray for rational insight that explains their ongoing dogged persistence, a persistence that has the net effect of defaming this pope. When these three issues are examined (homosexuality, the death penalty, and marriage), when it is demonstrated that any person trained in rudimentary catechesis should be able to grasp what the pope is saying, it should be clear, or at least plausible, that it is not Pope Francis who is causing confusion; rather, the confusion is being engendered by a set of dubious detractors.

HOMOSEXUALITY

Several adherents of the extreme “Religious Right” stepped up their attacks against Pope Francis following his July 29, 2013 statement in response to a question posed by journalist Ilze Scamparini during a press conference granted to journalists on a flight back from Rio de Janeiro following World Youth Day. A veritable fire storm broke out over the pope’s response:

“If a person is gay and seeks the Lord and has good will, who am I to judge that person?”

Ilze Scamparini

Scamparini’s specific question was:

“I would like permission to ask a delicate question: another image that has been going around the world is that of Monsignor Ricca and the news about his private life. I would like to know, Your Holiness, what you intend to do about this? How are you confronting this issue and how does Your Holiness intend to confront the whole question of the gay lobby?”

Scamparini’s inquiry consists of two parts; to the first question Pope Francis replied:

“I did what canon law calls for, that is a preliminary investigation. And from this investigation, there was nothing of what had been alleged. We did not find anything of that. This is the response. But I wish to add something else:…If a person, whether it be a lay person, a priest or a religious sister, commits a sin and then converts, the Lord forgives, and when the Lord forgives, the Lord forgets and this is very important for our lives. When we confess our sins and we truly say, “I have sinned in this”, the Lord forgets, and so we have no right not to forget, because otherwise we would run the risk of the Lord not forgetting our sins. That is a danger. This is important: a theology of sin. Many times I think of Saint Peter. He committed one of the worst sins, that is he denied Christ, and even with this sin they made him Pope. We have to think a great deal about that. But, returning to your question more concretely. In this case, I conducted the preliminary investigation and we didn’t find anything.”

This first query involving interim Vatican Banker, Msgr. Ricca is not relevant here; we are (as is Pope Francis) interested in the second query, dealing with homosexual “tendencies” and a purported “gay lobby” (or any perverse lobby) operating at the Vatican. Before proceeding to the second part, the part dealing with the “gay lobby” and homosexual tendencies, it is important to note that the pope’s remark, “who am I to judge” was NOT made in reference to the first question, although his detractors like to make it appear as if it did.

As John Thavis astutely noted:

“Amid the media attention that inevitably followed, it’s important to note that although the pope was responding to a question about an alleged “gay lobby” in the Vatican, his comment was not specifically about gay priests.”

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“Some media have portrayed the pope as saying he would not judge priests for their sexual orientation, which would seem to call into question the Vatican’s 2005 document that ruled out ordination for men with “deep-seated homosexual tendencies.” Based on the pope’s actual words, I think that’s a stretch.”

In fact, Pope Francis did make a judgement to conduct an investigation, as he should of. The words “who am I to judge were made in reference to the second question pertaining to a gay lobby which takes precedence over the question about gay priests. Francis shifted emphasis from gay priests, such as Ricca, to focus on the question pertaining to a gay lobby, but he never separated the gay lobby from his response about penitent gays, which he expands in response to the second question. This is clear because at the end of his first answer, following the words ” I conducted the preliminary investigation and we didn’t find anything”, he stated

“This is the first question. Then, you spoke about the gay lobby.”

In answer to this latter question, Francis responded:

“So much is written about the gay lobby. I still haven’t found anyone with an identity card in the Vatican with “gay” on it. They say there are some there. I believe that when you are dealing with such a person, you must distinguish between the fact of a person being gay and the fact of someone forming a lobby, because not all lobbies are good. This one is not good (a gay lobby). If (on the other hand) someone is gay and is searching for the Lord and has good will, then who am I to judge him?”

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“The Catechism of the Catholic Church explains this in a beautiful way, saying: “no one should marginalize these people for this, they must be integrated into society”. The problem is not having this tendency, no, we must be brothers and sisters to one another, and there is this one and there is that one. The problem is in making a lobby of this tendency: a lobby of misers, a lobby of politicians, a lobby of masons, so many lobbies. For me, this is the greater problem.”

On Return Flight from World Youth Day in Rio de Janeiro Pope Francis asked: ‘If a person is gay… who am I to judge?’

The problem is not the tendency but making a lobby of the tendency. In other words, being penitent and remaining “in the closet”, that is keeping one’s homosexuality tendency to one’s self while working on it is not a problem that deters the pope or the Church from conducting its works. What is a problem, a BIG problem, however is not being penitent, but rather being defiant, publicly defiant and forming a militant yet mondaine lobby of dilettante rebellious sophisticates to challenge the Church from the inside. The pope clearly says that this is a problem. This problem is obviously on his mind!

Before continuing, Francis states clearly that such a gay lobby is “NOT GOOD“. He then states, that in contradistinction to a “bad”, defiant, publicly vocal, and rebellious gay lobby of homosexual sophisticates, a single person who is penitent and fighting homosexual urges while keeping peace in the community is not a problem, certainly not, especially when compared to the former, which he hints might exist at the Vatican:

“I still haven’t found anyone with an identity card in the Vatican with “gay” on it. (Nonetheless) They say there are some there.”

Msgr Ricca, however is not one of them, presumably he falls into the second grouping to which the pope addressed his now famous words:

“If someone is gay and is searching for the Lord and has good will, then who am I to judge him?

The pope reiterates this point by quoting the Catechism followed by some more personal remarks that drive his point home :

“No one should marginalize these people for this, they must be integrated into society”. The problem is not having this tendency, no, we must be brothers and sisters to one another, and there is this one and there is that one. The problem is in making a lobby of this tendency: a lobby of misers, a lobby of politicians, a lobby of masons, so many lobbies. For me, this is the greater problem.”

This problem has grown so acute that it has apparently penetrated the hallowed ramparts of Malta leading Pope Francis to order a purge of Freemasons from the Knights of Malta.

For a long time, many on the right have been pleading for the popes to clean house; now that the cleaning has commenced many of the supplicants ravenous for a papal crackdown, are finding themselves on the bristles tips.

In the Holy Father’s own words:

“There are also cases of malicious resistance, which spring up in misguided minds and come to the fore when the devil inspires ill intentions (often cloaked in sheep’s clothing).”

“This last kind of resistance hides behind words of self-justification and often accusation,” he said. “It takes refuge in traditions, appearances, formalities, in the familiar, or else in a desire to make everything personal, failing to distinguish between (among) the ACT, the ACTOR and the ACTION” (please remember that Francis said this).

By using words such as traditions, appearances and formalities, it is quite clear whom the pope is referring to. His words are similar to those of Cardinal Ratzinger when he headed the Sacred Congregation for the Doctrine of Faith (CDF):

“It is necessary to be strong in faith and to resist error even when it masquerades as piety.”

The culprit is then brought into stark relief when the sacred scriptures point their light on the theme or error, piety, tradition etc:

“And what I do I will continue to do, in order to end this pretext of those who seek a pretext for being regarded as we are in the mission of which they boast. For such people are false apostles, deceitful workers, who masquerade as apostles of Christ. And no wonder, for even Satan masquerades as an angel of light. So it is not strange that his ministers also masquerade as ministers of righteousness” (2 Corinthians 11: 12-15).

The Issue is Clear enough for a School Boy, Why are the Dubia Cardinals Confused?

Clearly, Pope Francis was speaking about penitent homosexuals who in humility keep their sins to themselves rather than forming lobbies of defiant and rebellious epicuren gourmands working to undermine the Church. Moreover, the distinction that he made by the words “Who am I to judge” is so basic a mere school boy possessing elementary catechesis could make the distinction necessary to understand what the pope was saying in this supposedly confusing case.

The folks as Novus Ordo Watch (NOW) are apparently as confused as the dubia cardinals and other purveyors of dubious papal ideas. According to them (NOW):

“For a supposed Vicar of Jesus Christ to make such a comment is beyond irresponsible and foolish, not to mention harmful and scandalous. Francis plays right into the wrong-headed but widespread idea that some people are homosexual in their identity, in their nature, as part of “who they are”. This is exactly what modern-day liberals want you to believe, that just as people are biologically either male or female, so they are also biologically either heterosexual or homosexual.”

The pope never made any mention of biological determinism. He merely said, “The problem is not having this tendency” (or, the problem is not this tendency). To say that he meant a biologically determined tendency is to put words into his mouth, corrupt words that vitiate his meaning. More positively, Francis’ words can be taken to mean concupiscence, urge, temptation etc. which when acted upon habitually orient a person towards sin. This is the “tendency” he is talking about. The problem is not concupiscence, but acting on it. A worse problem, the one pointed out by Francis, is not only acting on the tendency but also flaunting it, defending it and militantly fighting for it by forming an advocacy group such as a lobby of churchmen; this he refers to as “bad”, very bad indeed. Is anyone with a sane mind going to disagree with his analysis thus far? What is worse (1) having a temptation to sin and fighting it, (2) having a temptation and acting on it but afterward expressing penitence and remorse as well as a resolve to fight it and keep it private while admitting error or (3) arguing that homosexuality is not morally illicit, but a natural expression to be lauded and publicly supported by high ranking churchmen? Now, honestly, which is worse, if you said (3) then you agree with the pope. Why is this confusing?

An even more basic distinction is the one between judging actions and judging intentions (actor) having to do with eternal salvation. Clearly such distinctions must be made, as Francis indicates, among Act, Actor and Action. Almost every lay person is familiar with the famous dictum to “hate the sin (act) but not the sinner’ (actor) or to “judge the sin but not the sinner”. This distinction is so basic, how can any honest person miss it. Are we to presume that the self proclaimed brilliant theologians at Novus Ordo et al, those brilliant enough to call the pope a heretic and schismatic, are we to suppose that such brilliant people are bereft of elementary school knowledge as to be unable to make such a rudimentary distinction? What in Heaven’s name is going on here?

To quote scriptures, as they do, about the necessity of judging all things does nothing to counter the pope’s remarks. He is well aware of the distinction. Every schoolboy knows it is licit to judge acts but impossible to make judgements about eternal salvation, which belongs to God alone (Revelation 20:11-14). Thus, when scripture says to judge all things, it is referring to acts.

“But the spiritual man judgeth all things; and he himself is judged of no man” (1 Corinthians 2:15).

Because they fail to distinguish among act, actor and action, they also fail at understanding the pope’s meaning. When Francis asks “who am I to judge”, he is referring to eternal damnation or intentions in the soul (the actor-not the act) which only God knows. Because radical sedevacantists and many less radical traditionalists fail to give the pope this much, this much that even a Catholic school boy can be presumed to know it, they not only get it all wrong, they cause scandal and disseminate confusion as do the folks at NOW:

“So, Francis asks rhetorically, “Who am I to judge?” Holy Scripture may help in answering this question: “But the spiritual man judgeth all things; and he himself is judged of no man” (1 Cor 2:15). So, who is Francis to judge? Well… obviously not the spiritual man! Thanks for making it clear, Mr. Bergoglio.”

Not so quick boys, Francis is the pope; he is not your straw man. Clearly he is referring to subjective intentions and eternity not about objective atcs. HE IS TALKING ABOUT AN INABILITY TO JUDGE SUBJECTIVE CULPABILITY (the actor) especially the moral or theological culpability of a person who manifests “good will” and “who seeks God”. Francis is not referring to those so steeped in sin that they make a lobby out of it; these he has no problem judging; clearly their acts are, as he says, “bad”. By referring to such perverse lobbies as “bad’ Pope Francis has made a judgement in accord with (Jude 1:22):

“And some indeed reprove, being judged: But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.”

Clearly, the pope has no problem judging manifest corrupt actions. But he carefully and correctly refrains from judging the eternal destiny of any man, his subjective culpability before the Throne of God. Those who need reproving, those whom he does judge as “bad’ are the scandalous non-penitents. So to argue that the pope refrains from judging and somehow approves of sin or somehow supports it, is not only puerile it is basically ridiculous, perhaps intended for the ignorant and easily persuaded or for the naysayers looking for anything to defame another, esp another whom they dislike, such as the pope who as the Vicar of Christ has many enemies. Are you going to be dissuaded by this childish cabal meant only to confuse?

More recently (Nov 30, 2015), the pope reiterated and clarified his thoughts on this issue:

“I will repeat what I said on my first trip. I repeat what the Catechism of the Catholic Church says: that they must not be discriminated against, that they must be respected and accompanied pastorally. One can condemn, but not for theological reasons, but for reasons of political behavior (that is for crimes) … But these are things that have nothing to do with the problem. The problem is a person that has a condition, that has good will and who seeks God, who are we to judge? And we must accompany them well…this is what the catechism says, a clear catechism.”

Ultra Right Sedevacantists have twisted the hell out of this by failing to distinguish between penitent and manifest non-penitent sinners as Pope Francis does and by failing to make a proper distinction between condemnation of acts as crimes and condemnation of persons to hell, and also failing to make clear the fact that judgement MUST PRECEDE condemnation. One cannot condemn a person until one has judged that person. Clearly, a “political judgment” (a licit condemnation) for a violation of a moral precept resulting in temporal punishment for a “crime” can be made as Francis clearly states, but not a theological judgement leading to condemnation of a person for eternity, which only God can make. Why is this so hard?

The pope clearly states that evil acts or “behaviors’ can be judged as bad (he even referred to the homosexual lobby as bad). However, when he speaks about an inability to judge, he is NOT speaking about Time but Eternity, not speaking of judging a person’s objective acts but the subjective guilt or innocence of a person’s soul. T sedevacantists at One Peter Five not only miss this basic distinction; they misuse the words judge and condemn:

“Amidst that super-sized word salad are some key points…and a reinforcement (rather than a corrective clarification) of Francis’ own controversial stance on this issue. Francis asserts that “One can condemn, homosexual people/behaviors but not for theological reasons…(so far ok).

But then they assert:

”Of course, this is absolutely false. Not only can we condemn sodomy, we must if we wish to exercise an authentic pastoral care and concern for souls.”

Sorry, but NO we cannot “condemn sodomy” (unless it is a crime – did they miss this?). God does not condemn sodomy; He proscribes sodomy (act) as a moral evil and condemns sodomites (actors or persons). A human judge however, can both judge sodomy to be wrong and condemn a sodomite to prison (if such a law exists-Francis refers to this as a “political” condemnation – not a theological condemnation, which is not possible). When it comes to the pope’s statement about not being able to make a judgement, he is referring to making a judgement about a person’s intentions and eternal destiny. He is aware, as is any school boy, that acts can be judged, put persons cannot be condemned “theologically”. Francis judges homosexuality (action) to be objectively bad, but he is unable to either condemn the homosexual (actor) “theologically” or to make a judgement about a homosexual’s hidden intentions or the eternal destiny of their souls. No one can condemn another (to hell), only God can do this. Thus, the pope is correct, there is NO THEOLOGICAL REASON for condemning a soul. Rather, it is the correct attitude, an attitude of love and mercy, to accompany a sincere soul seeking God on the road to perfection, a road on which they will conquer their sins and wrongful inclinations. Now who is confused, the pope or the traditionalists at One Peter Five?

In saying “Who am I to judge”, the pope is clearly referring to a person who is penitent and seeking God (see video 1:00). Why is this hard to understand?

Francis was clearly making a distinction between judging acts and judging person’s intentions. Moreover, he was making a distinction between penitent and non-penitent sinners. To drive the point home, consider the following:

In the wake of the “Who am I to judge” affair, Monsignor Krzysztof Charamsa, a Polish priest who worked for the CDF, publicly announced that he was in a gay relationship. Following the spin given by the pope’s enemies and detractors, would you be surprised to learn that Msgr. Charamsa was relieved of his duties at the Vatican as well as his teaching posts at two of Rome’s Pontifical universities? He was relieved of his duties because he intended to remain in a sinful relationship.

In fact Msgr Charamsa wrongfully insisted that Pope Francis “revise Catholic doctrine on homosexuality, which considers same-sex relationships sinful.”

The pope had no problem judging the monsignor’s acts as wrong – they were obvious, he persisted in, boasted about, and sought to justify his sin thereby hurting himself and causing scandal; nonetheless, Francis did not and could not ‘condemn’ the churchman (that is for eternity), but he did judge his blatant actions. As far as his intentions, the msgr. made them known to all by persisting in sin and seeking to justify it, thereby making it easy to judge his ill intentions – a person who sins and repents and acts well does not provide any evidence by which to judge his intentions. The non-penitent, who claims he has a right to sin, who forms a bold lobby thereby loudly proclaiming his intentions can be judged (but not condemned unless his corresponding acts are also crimes), in such a case, he can be politically or temporally condemned. The forgiven penitent who seeks to serve God can be both judged and condemned politically, his acts can also be judged theologically (acts of which a sincere penitent presumably has few if any, in fact, there might not be any remaining acts to judge), but he cannot be condemned theologically – this is Francis point!

Clearly, the pope’s “Who am I to judge” remarks have been twisted, perverted and misrepresented. It is not the pope who is causing confusion, but his detractors.

If this is not enough, the pope chose to answer his detractors in his recently released book “The Name of God is Mercy ” in which he states:

“On that occasion I said this: If a person is gay and seeks out the Lord and is willing, who am I to judge that person?” the pope says. “I was paraphrasing by heart the Catechism of the Catholic Church where it says that these people should be treated with delicacy and not be marginalized.”

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“I am glad that we are talking about ‘homosexual people’ because before all else comes the individual person, in his wholeness and dignity,” he continues. “And people should not be defined only by their sexual tendencies: let us not forget that God loves all his creatures and we are destined to receive his infinite love.”

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“I prefer that homosexuals come to confession, that they stay close to the Lord, and that we pray all together,” says Francis. “You can advise them to pray, show goodwill, show them the way, and accompany them along it.”

The pope clearly has no problem clarifying his statements, apparently to good-willed people not intent on perverting them. Even a schoolboy can follow the pope’s elementary thinking. How often did jesus reuse to answer his detractors?

Please ask yourself: Am I confused because I actually read what the pope said (if so please re-read with these notes in mind). Or am I confused because someone else told me about what the pope wrote? If so please ignore that person and find out for yourself.

Part II to Follow

Medjugorje Spiritual Guides, New Age Spiritism and Global Liberalism

(New Era World News )

THE PRIESTS WHO ACTED AS ADVISORS and spiritual guides of the Medjugorje seers present a host of problems for the authenticity of supernatural events that reportedly happened and continue to happen there. As pointed out in Article Five, their disobedience and sexual activity do not bode well for the authenticity of supernatural claims made by the “seers”. The themes of disobedience, sexual aberrance, and a new wrinkle – cultic New Age Spirituality – will be examined in the current article wherein another Franciscan Friar, Spiritual Director, and Confidant of the “seers”, Father Tomislav Vlasic, is examined for all three of these transgressions.

Father Tomislav Vlasic

Tomislav Vlasic (born 1942), is a laicized Catholic priest who was formerly a member of the Franciscan Order, from Bosnia-Herzegovina and spiritual director of the seers of Medjugorje. Although ordained in 1969, by 1976, while still a priest, Vlasic became sexually involved with a Roman Catholic nun named Sister Rufina whom he impregnated and then sent away to Germany with the ardent request to keep their pregnancy secret. The child Toni was born in Germany on January 25, 1977. Sister Rufina kept their secret but nonetheless, in a series of intercepted letters to her lover, she could not restrain herself. Unfortunately for Vlasic, the letters found their way to the Congregation for the Doctrine of Faith headed by Cardinal Joseph Ratzinger who kept them concealed until 1984.

Meanwhile, in 1981 Father Vlasic attended an International Charismatic Meeting in Rome during which it was prophesied that, with the help of the Virgin Mary, he would lead a “multitude of people” from a place from which came forth “rivers of water.”

Following this charismatic jolt, within two months after the apparitions began at Medjugorje (July, 1981), Vlasic without permission from his Ordinary, abandoned his formal assignment in Capljina and headed for Medjugorje where he quickly became the “Spiritual Director” of the alleged visionaries, a fact that Vlasic boasted of in a letter to Pope John Paul II. Thus, according to the Chancellor of the Diocese of Mostar:

“In a letter dated 13 April 1984. Vlasic represented (himself to) the Pope as the one “who through divine providence guides the seers of Medjugorje“.

Congruent with this new spiritual responsibility, Vlasic quickly went to work compiling the “Parish Chronicle” detailing the apparitions and appended messages from Our Lady. Although he did not begin the Chronicles until October, he back-dated them to August 11, 1981.

Then, in July of 1982, the Franciscan Provincial recommended that Fr. Vlašić be formally assigned as the “spiritual assistant in Medjugorje”. Bishop Žanić, ignorant of Fr. Vlašić’s sexual aberrations, accepted the request on July 27, 1982, and officially installed him as a priest in his diocese assigned as Associate Pastor in Medjugorje.

It was not long until it became apparent to Bishop Žanić that Father Vlasic posed a unique challenge. In 1984, under pressure from the same bishop, a bishop who referred to him as a “mystifier and charismatic magician”, Vlašić was transferred to Vitina. From here, Father Vlasic composed a strange letter to a friend at the Vatican (perhaps to an equally strange cleric named Bishop Hnilica-discussed elsewhere) in which he complained about Bishop Zanic and called for a concerted effort against him:

“It would be necessary to get all the others involved (intellectuals, theologians, bishops, cardinals…). We have to admit that Satan can also work through the structures of the Church.”

It is unclear if Fr. Vlasic, whom the bishop had called a “magus”, was referring to “all the others” as a conjured cabal of “intellectuals, theologians, bishops, cardinals” who had perhaps penetrated the Vatican (as commonly reported), it is unclear if he was referring to them as “Satan” or if he was referring to the regular members of the Vatican bureaucracy as Satan- typical double speak, which betrays the command given by Jesus Christ to speak plainly warning that anything else is from the devil:

“Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one” (Matt 5:37).

through the structuresby the name of Agnes Heupel (Sister Rufina is raising their child without a father and Fra Vlasic is with another woman) who was to become Co-Founder of a gender-mixed religious community, which the two named Kraljice mira, potpuno smo tvojiMarija Pavlovic, came to live with them in community and to experience her daily apparitions there. Eventually, Marija even endorsed their endeavor with a statement composed on March 8, 1987 in which she stated:

‘This is God’s plan…. As you can see, the Madonna has given the community its programme: ‘Kraljice mira, potpuno smo tvoji. Po Mariji k Isusu’ and is guiding this community through Fr. Tomislav and Agnes, while sending messages through her to the community” (Agnes is a medium).

However, on July 11, 1988, after the local bishop of Parma (who considered cohabitation between men and women as, “totally unrelated to any form of religious community accepted by the Church”) ordered the gender-mixed community closed, Marija quickly retracted her statement with another in which she admits to lying while simultaneously hinting at coercion (full statement).

“From the text and testimonies which bear my signature it follows that the Madonna communicated to me that the community and the program of Father Tomislav V. and Agnes Heupel are the way God intended for me and the rest of us. Now I repeat that I have never received from the Madonna, nor have I given to Father Tomislav V., not to any other individual, any such approval or instructions from the Madonna.

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“My first declaration, as published in Croatian and Italian, does not correspond to the truth. I personally had no desire to give any sort of written declaration. Father Tomislav V. kept suggesting to me, stressing over and over again, that I as a seer should write the declaration which the world was waiting for.

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“Before God, before the Madonna and the Church of Jesus Christ. Everything that can be understood as a confirmation or approval of this Work of Fr. Tomislav and Agnes Heupel, on the part of the Madonna through me, absolutely does not correspond to the truth and furthermore the idea that I had a spontaneous desire to write down this testimony is also not true.”

Characterized by suspicious relationships, marred by New Age mysticism, seers, and sexual aberrations, it is not surprising that in 2008 the Congregation for the Doctrine of the Faith informed Fr. Vlašić that he was now the subject of investigation

“…for the diffusion of dubious doctrine, manipulation of consciences, suspected mysticism, disobedience towards legitimately issued orders” and charges of sexual misconduct (“contra sextum”).

On August 31 of the same year, the CDF operating through the Bishop of Mostar informed Vlasic that he had incurred the “censure of interdict latae sententiae“. Consequently, the CDF imposed the following sanctions: Fr Vlasic was

(1) To be confined to the Franciscan monastery in Lombardy
(2) To take a course in spiritual formation
(3) To cease associating with the Queen of Peace confederation,
(4) To refrain from juridical contracts or acts of administration, and
(5) To cease from preaching, spiritual direction, making public statements, and practicing the sacrament of confession, under pain of incurring the penalty of automatic interdict barring him from performing any of the sacraments.

Some Medjugorje devotees have endeavored to distance F. Vlasic’s errance from Medjugorje by stressing that these penalties were incurred after he left Medjugorje (and therefore have nothing to do with Medjugorje). It is important to note that this argument is specious due to the fact that the CDF clearly specified that these charges and penalties were imposed:

“…within the context of the phenomenon of Medjugorje”

Moreover, in the sentence just prior to the adumbration of the foregoing penalties, the CDF stated Fr. Vlasic “is”, not “was” involved with Medjugorje –

“The Decree of the Congregation mentions that Rev. Fr. Tomislav Vlašić, a cleric of the Franciscan Minor Order – the founder of the association ‘Kraljice mira potpuno Tvoji – po Mariji k Isusu’ and who is (not was) involved in the “phenomenon Medjugorje” – has been reported to the Congregation.”

That was Aug. 31, 2008; eleven months later, July 31, 2009, The General Minister of the Franciscan Order issued further penalties, which were imposed,

“As a salutary penal precept – under the pain of excommunication which the Holy See would declare, and if necessary, without prior canonical warning – the following precepts are imposed on Mr. Tomislav Vlasic:

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a) Absolute prohibition from exercising any form of apostolate (for example, promoting public or private devotion, teaching Christian doctrine, spiritual direction, participation in lay associations, etc.) as well as of acquiring and administering goods intended for pious purposes;

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b) Absolute prohibition from releasing declarations on religious matters, especially regarding the “phenomenon of Medjugorje”;

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c) Absolute prohibition from residing in houses of the Order of Friars Minor.

Pope Benedict XVI laicised Father Tomislav in 2009. He was also placed under the pain of ex-communication, if he should violate any of the following stipulations:

“Absolute prohibition from exercising any form of apostolate (for example, promoting public or private devotion, teaching Christian doctrine, spiritual direction, participation in lay associations, etc.)” and “Absolute prohibition from releasing declarations on religious matters, especially regarding the “phenomenon of Medjugorje” .

Habitually accustomed to disobedience, it is not surprising that Vlasic, now a layman, has chosen to ignore and disobey even these severe prohibitions. Along with Ms. Stefania Caterina, he continues to give spiritual direction, to publicly preach, to teach about Medjugorje (he built a Queen of Peace House there in 1985), to participate in lay associations and to promote private devotions as contained in at least 30 of their video products available in several languages on their video channel and contained in almost every article available on their website. Especially egregious and heretical is their promotion of alien beings and an advanced group of avatars known as the “Central Nucleus” which is a code name for the New Age realm of Shamballah:

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Stefania Caterina and Tomislav Vlasic members of “Central Nucleus” with Statue of Lady of Medjugorje (Queen of Peace) in background.

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From the Video:

we are 49 to be exactBecause the Central Nucleus is divided into seven nucleiat the head of which is one of the seven great archangels different mankindsshe smiles-that makes she and Vlasic very special entitiesl

This is basically the esoteric Thesophy of Alice Bailey in the vernacular. Bailey devoted her life to preparing disciples to work with “ascended masters” for the good of humanity:

“The Plan for humanity requires the cooperation and service of trained and dedicated human beings intelligently informed about world affairs, in collaboration with those who form the spiritual Hierarchy, the inner government of the planet (who work with more advanced beings who govern the solar system and galaxy.

“Beyond the Great Barrier““Ashtar Sheran Alpha Centauriintroduces her readers to Sheran’s wife, Kalna, to the priest-king Aris and others from Alpha Centauri. Odd as this might seem, Caterina boldly asserts her Catholic and Marian identity:

“I believe in God and I offer Him my life, through the Immaculate Heart of Mary. I am Italian and a practising Catholic. Extraordinary experiences have always been part of my life. Since childhood, God has granted me the gift of being able to communicate with Him in a special manner, by means of visions and interior locutions.”

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“I believe it is my duty to obey Jesus’ wishes, bearing witness to what I was able to see and listen to. If I failed to do this, living in fear of human judgement, I would be denying the Lord and His life within me.”

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These experiences have come about through interior locutions and visions, during which explanations were given to me by the Lord himself or by His instruments, first among which, Saint Raphael archangel. I received many explanations from the souls of Purgatory regarding their state, and from men of other planets regarding the universe and the life that is present within it.”

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“I did not learn these things from anyone. I did not use methods, nor did I consult any books. I never contacted mediums. For me there is only one Mediator, Jesus Christ.”

Immaculate Heart of Mary, practicing Catholic, Jesus Christ, sound good, but who is this Jesus she refers to?

According to New Age theosophy, there are Seven Kohans who rule the solar system underneath a New Age Trinity which is the universal manifestation of the eternal God. These seven Kohans are known by various other names, such as: ‘the seven Spirits before the throne’, ‘the seven solar Deities’, ‘the primordial Seven’, ‘the seven Builders’, ‘the seven Manus’, ‘Flames’ or ‘Ray Lords’. It is their responsibility to direct the solar evolution of consciousness by use of the seven rays that emanate from the Trinity. Each of the seven major planets receives one of the seven rays and directs their divine influence throughout the solar system. Each of the seven rays are overseen by the seven ‘Ray Lords’ who teach disciples to walk along the Seven Paths to God.

The earth is considered a minor planet; it is the ruled by a being known as ‘Sanat Kumara’ or the ‘Ancient of Days’, ‘the One in Whom we move and live and have our being’, ‘the Light of the World’, ‘the Eternal Youth’ and ‘the God of Love’. He is the “Ancient of Days” of Judaism and Christianity, Skanda/Kartikkeya in Hinduism, Brahma-Sanam Kumar in Buddhism, the Ahura Mazda in Zoroastrianism etc. Sanat is considered to be the saviour of mankind and the light of the world.

The ruler of this planet is Sanat Kumara, beneath him are a trinity of highly evolved but lesser beings, analogues to the higher solar trinity (of a higher god, the “solar logos whose body is that of the entire solar system), known as the “Buddhas of Activity” or Pratyeka Buddha’s. Along with Sanat, they receive the seven divine energies and distribute them throughout the earth to stimulate the evolution of human consciousness.

According to Alice A. Bailey, along with Sanat Kumara, they form a governing council that conducts business in a palatial room known as ‘The Council Chamber of the Lord of the World’. Here Sanat meets with Maitreya, the Ascended Masters of Ancient Wisdom such as Maha Chohan and the Master Jesus et al to assess their efforts at mind control through use the seven energy rays that pass through the air waves, what they refer to as assisting humanity to achieve higher levels of consciousness. The Great Council is also known as ‘Shamballa‘ or the “Heaven of Earth” (The New Age Dictionary, p. 172).

Shamballa, constructed by Sanat Kumara, is thought to reside on the “fourth etheric plane” of the planet earth floating above the Gobi Desert. Each planet has seven planes of existence within a spectrum that extends from pure spirit to densest matter. The etheric plane is more ethereal than the lower planes of raw matter, liquid and gas. The beings that reside on the etheric plane are highly evolved human beings who have shed their physical bodies. Together with Sanat Kumara and the Buddha’s of activity, they form a governing council that resides on Shamballa.

The Council consists of “Department Heads” who oversee three diverse yet integral departments:

First Department-Department of the Will: Overseen by a being named ‘Manu’ who works out the will and purpose of Sanat Kumara by directing the energies that effect the human will concerned with planetary government and politics

Second Department-Love and Wisdom: Overseen by the ‘Bodhisattva‘ also known as the ‘Christ‘, the ‘World Teacher’ or the ‘Lord Maitreya‘, the Teacher of mankind and of angels as well. He is the expression of love whose mission it is to develop consciousness by directing the energies that effect the religions of the world.

Third Department – Intelligence: Overseen by the ‘Mahachohan’ or Lord of Civilization who is responsible to direct the energies affecting the social and financial centers of the world

Below these three departments are seven major esoteric schools or ‘ashrams’, (the seven spoken of by Vlasic and Caterina) each led by a planetary Chohan. Under these seven major ashrams are forty-nine minor ashrams, led by Ascended Masters (the number given above by Caterina) who are working through select disciples known as ‘Masters of Wisdom’ to teach and form high ranking adepts (Vlasic and Caterina) to become ‘Masters of Wisdom’ themselves, masters who assist human beings to become more spiritual and “Christlike” (not Jesus Christ but Christ the Ascended Master who resides at Shamballa).

“The ascended masters help us become aware of the Paths back to the Source. Paths that we can walk over to master the seven rays of our Christ consciousness that emerge from the white light.”

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“The seven rays present seven paths to individual or personal Christhood. Seven masters have mastered identity by walking these paths, defined as the seven archetypes of Christhood. These particular ascended masters are called the chohans of the rays, which means lords of the rays. Chohan is a Sanskrit term for lord, and lord is equivalent to law; hence the chohan is the action of the law of the ray.

To be a Cohan on one of the seven rays means that this master defines the law on that ray; through him the energy of that ray emanating from the higher “Solar Logos” flows to mankind, to all who are evolving on that particular path.

As stated by Caterina: “Jesus said clearly that it (Central Nucleus) is a small number of people.”

“We do not go over 50 in number. Indeed, we are 49 to be exact (7 in each of the seven Ashrams, thus totaling 49). And why? Because the Central Nucleus is divided into seven nuclei. Seven nuclei, at the head of which is one of the seven great archangels.”

What Caterina presents as a teaching of “Jesus” is in accord with theosophical teaching about the ashrams: Thus, according to T. Subba Row there are different types of Adepts, corresponding to the Seven Rays of the Logos:

“In the adept hierarchy, there are always seven classes of adepts, corresponding to the seven rays of the Logos.”

The adepts are advanced human beings who have put themselves into contact with, and under the influence of, more advanced Cosmic Beings, Angels and Ascended Masters who together with them constitute a ruling planetary (and solar) brotherhood:

“The Spiritual Hierarchy serving the Earth is made up of Cosmic Beings, Angels, and Ascended Masters. Ascended Masters are individuals who have attained the Victory of the Ascension (6th initiation) and are in “Heaven” (the upper Divine Octaves-Shamballa). The Great White Brotherhood, also known as the Brotherhood of Light, is made up of these, as well as their unascended disciples ( and adepts in the lower octaves (lower planes or levels).”

Without going into ever more cumbersome detail, Vlasic and Caterina have simply put New Age Theosophy into Christian terms to better communicate esotericism to Christians foolish enough to listen to them. Thus, the Cohans are called Archangels while Shamballah is referred to as the “Central Nucleus“. The Seven Cohans or Archangels are Ascended Masters who along with their 49 most advanced students form the “Central Nucleus” which are really seven “Ashrams” or esoteric schools composed of highly developed New Age disciples preparing for their next initiation.

Above the Central Nucleus is a divine being known as Sanat Kumara (Lucifer or the “Planetary Logos”). The Central Nucleus is the sacred dwelling through which the seven divine rays link the human mind and the human planet to the angelic mind of Sanat Kumara across a mystical bridge known in New Age lore as the “antahkarana” formed by prayer and meditation.

“Kumara is an”Advanced Being” at the Ninth level of initiation who is regarded as the ‘Lord’ or ‘Regent’ of Earth and of the humanity, and is thought to be the head of the Spiritual Hierarchy of Earth who dwells in Shamballah (also known as ‘The City of Enoch’)….Shamballah is a hidden land inhabited by a hidden mystic brotherhood whose members labor for the good of humanity. Alice A. Bailey claims Shamballa (her spelling) is an extra-dimensional or spiritual reality on the etheric plane, a spiritual centre where the governing deity of Earth, Sanat Kumara, dwells as the highest Avatar of the Planetary Logos of Earth, and is said to be an expression of the Will of God” (Bailey, Alice A, A Treatise on Cosmic Fire 1932 Lucis Trust. 1925, p 753).

Sanat Kumara is the founder of the Spirtual Hierarchy also known as the Great Brotherhood of Light, the Great White Lodge, or Great White Brotherhood of which, according to New Age Theosophy, Jesus is a part albeit at a lower rank of existence. As head of the Spiritual Hierarchy, Sanat Kumara is also known as the Ancient of Days. He is also one of the seven holy Kumaras who represent the seven rays on Venus. He supposedly came to the earth eons ago with a group of 144,000 spiritual beings to enlighten the earth during her darkest hours, a time when virtually all human being had turned their backs on God. Sanat long ago returned to the planet Venus. According to the ancient teachings, other Kumaras such as Guatama Buddha have also incarnated to assist humanity; Buddha was followed in succession by the Lord Maitreya and (then by) Jesus.

Jesus Christ is himself, just an Ascended Master – a man who became divine – a highly evolved human being who has passed through at least four initiations on his way to Godhead. According to Bailey,

“When the Master Jesus took the (fourth) Crucifixion Initiation, another crisis arose of equally great import, if not greater. The crisis was brought about because simultaneously with the crucifixion of the Master, the Head of the Hierarchy, the Christ (a being higher than Jesus – Lucifer or Sanat Kumara – the so-called “Lord of this World”), took two initiations in one: the Resurrection Initiation and that of the Ascension. These are the fifth and sixth initiations, according to the Christian terminology.”

According to Alice Bailey,

“The sixth initiation marks the point of attainment of the Christ, and brings the synthetic ray of the system under His control. We need to remember that initiation gives the initiate power on the rays, and not power over the rays, for this marks a very definite difference.

Moreover, these initiations have their analogues in esoteric Freemasonry and are working their way into Catholic spirituality such as that lived and taught by Vlasic and the Queen of Peace – Medjugorje Network of New Age Marian adepts (not every Medjugorje pilgrim or even most, but those who enter Queen of Peace and Medjugorje prayer groups and cults such as Caritas in Birmingham, the Queen of Peace Network and many others that are offshoots of those formed by the rebellious friars of Medjugorje and others forming around the world):

ritual of the Masons.”

This New Age profanation of the Church, liberal interpretation of the Gospels, heretical distortion of the Holy Trinity etc. acquire perverted Marian and eschatological meaning in the context of Medjugorje: On Feb 28, 1982, the seers reported that Our Lady revealed to them that Fr. Vlasic was providing them with good direction. On this date Our Lady told the teenagers to:

“Thank Tomislav very much, for he is guiding you very well.”

On Wednesday, October 7, 1981 at a request from Fr. Tomislav,

“Should we found a community here just like that of Saint Francis of Assisi?”

The “Gospa” told the teens that the sexually active rebel priest (cited for dubious doctrine, manipulation of consciences, mysticism, and disobedience) was a saint:

“God has chosen Saint Francis (Vlasic) as His elected one. It would be good to imitate his life. In the meantime, we must realize what God orders us to do.”

Here Our Lady refers to Vlasic as another Saint Francis and that it would be good to imitate him. On Friday, June 3, 1983 Jakov, Vicka, and Ivanka asked the Gospa, “What do you expect of Fr. Tomislav? Has he begun well? her reply:

“Yes, it is good. Have him continue.”

This seems to imply that the Gospa of Medjugorje is a New Age devotee herself.

In closing, it is necessary to make a distinction between the “seers” and their spiritual directors. It is possible that the friars and others are perverting, distorting, and corrupting the Messages while leading the children astray in order to mitigate the impact of the Virgin Mary’s messages (if it is the Virgin Mary) and appearances at Medjugorje. Father Vlasic’s New Age aberrations could be a later development that have nothing to do with Medjugorje. However, his disobedience, sexual amors, questionable bi-gender communities with the involvement of a Medjugorje seer (Marija, 1987), and his ties to a New Age seer (Caterina) who began communicating with extraterrestrial beings (fallen angels) as early as 1984, as well as Bishop Zanic’s 1984 statement in which he referred to Vlasic as a “mystifier and charismatic magician”, make this seem unlikely – in other words, at this juncture, it appears that Medjugorje is a fraud, perhaps a diabolical fraud. Nonetheless, the verdict is still out.

Neither Amoris Laetitia nor Argentinian Guidelines Prescind from Gospel or Tradition

(New Era World News )

PART ONE OF THIS TWO PART ARTICLE on Amoris Laetitia concluded that liberal minded bishops have been aided in their drafting and implementation of erroneous Pastoral Guidelines by a barrage of mistrust and confusion engendered by some traditionalists. If instead of contention, they had fallen in-line behind the pope, like Cardinal Mueller and other loyal bishops and Cardinals, if they had clarified the difference between dogmatic and pastoral theology and properly interpreted Amoris Laetitia, they would have significantly reduced the liberal ability to operate under the penumbra of confusion. If instead of confusion, they would have promoted unity, the liberal bishops would have little room to operate. Since both sides are actively engaged in attacking the pope, Cardinal Mueller’s rebuke to those who are “talking too much” can be taken to apply to both liberal and traditional prelates and laymen:

l“To all those who are talking too much, I urge them to study first the doctrine on the papacy and the episcopate of the two Vatican Councils. … The bishop, as teacher of the Word, must himself be the first to be well-formed so as not to fall into the risk of the blind leading the blind….The Church can never justify a situation which is not in accordance with the will of God.”

Consequently, Cardinal Muller concluded:

“I urge everyone to reflect, studying the doctrine of the Church first, starting from the Word of God in Sacred Scripture, which is very clear on marriage. […] The Word of God is very clear and the Church does not accept the secularization of marriage. The task of priests and bishops is not that of creating confusion, but of bringing clarity. One cannot refer only to little passages present in Amoris Laetitia, but it has to be read as a whole, with the purpose of making the Gospel of marriage and the family more attractive for persons. It is not Amoris Laetitia that has provoked a confused interpretation, but some confused interpretations of it.”

This article will focus on the supposed liberal interpretations and the pope’s supposed responses to them, responses that are being attacked by some traditionalists who are using them as fuel to throw on the fire they have ignited to burn papal heresy. What exactly are these acts of the pope that some traditionalists have adopted as an advanced strategy to forward their contention that the pope is a heretic? These acts include papal responses to the guidelines produced by the Bishops of Malta, the German Bishop’s Conference, and especially the Bishops of Argentina and those of the Diocese of Rome, headed by the pope himself. It is claimed that in all these dioceses, traditional church teaching about divorced and remarried couples living in adulterous relationships are being ignored and that divorced-remarried adulterers living in objective sin are being admitted to the sacraments.

While there is some truth to this contention; it is not true that the pope is supporting these initiatives nor is it true that any of the accusations about him are even correct. Neither the Argentine Bishops nor the Bishop of Rome permit access to the Eucharist by divorced-remarried people living in adultery as the traditionalists and their erstwhile allies have loudly and boldly proclaimed. In other words, the traditionalists are wrong, wrong when they say the pope is supporting liberal guidelines, and wrong when they say the above mentioned guidelines teach heresy when in fact, some of them do not! Although a few do teach heresy, these are not supported by the pope; the ones that the pope does support such as the Argentine Bishops and those of his own diocese hold to the truth about marriage contrary to what many traditionalists and ideological news outlets have reported. They are either ignorant themselves or hide behind a veil of obfuscation (exactly what they accuse the pope of doing) dependent on other’s ignorance, subversion of facts, and regular mis-reading of documents as will be shown document by document in the following.

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The Argentine Bishops Guidelines

The issue with the Argentine Bishops comes down to the relationship between Articles Five and Six of their pastoral guidelines, which state:

5) “Whenever feasible depending on the specific circumstances of a couple, especially when both partners are Christians walking the path of faith, a proposal may be made to resolve to live in continence. Amoris laetitia does not ignore the difficulties arising from this option (cf. footnote 329) and offers the possibility of having access to the sacrament of Reconciliation if the partners fail in this purpose (cf. footnote 364, recalling the teaching that Saint John Paul II sent to Cardinal W. Baum, dated 22 March, 1996).

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6) In more complex cases, and when a declaration of nullity has not been obtained, the above mentioned option may not, in fact, be feasible. Nonetheless, a path of discernment is still possible. If it is acknowledged that, in a concrete case, there are limitations that mitigate responsibility and culpability (cf. 301-302), especially when a person believes he/she would incur a subsequent fault by harming the children of the new union, Amoris laetitia offers the possibility of having access to the sacraments of Reconciliation and Eucharist (cf. footnotes 336 and 351).

Those reading these words with a hard heart looking for error rather than truth come across a line that seems to support their contention that the pope is teaching heresy and they jump all over it; they simply become intellectually disconnected at their glee of finding what they think is an error and then become obstinately unreasonable. For example, in this case, they read Article Five which speaks of a “Proposal” to live in continence” and connect it to Article Six that says, “the above mentioned option (to live in continence) may not, in fact, be feasible.” Then they forget (or ignore) the two clauses preceding that statement and those that come after it. They then jump to an unsubstantiated conclusion that adulterers can receive Holy Communion because Article Six ends by saying that:

“Amoris laetitia offers the possibility of having access to the sacraments of Reconciliation and Eucharist”

They are way too quick in making a connection between the two clauses that precede this concluding statement:

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“The above mentioned option (to live in continence) may not, in fact, be feasible.”
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(Nonetheless)
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“Amoris laetitia offers the possibility of having access to the sacraments of Reconciliation and Eucharist”

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They think, or want to believe, that this means that a couple living in sin may have access to the the Eucharist WITHOUT the requirement to live in continence, which is a total perversion and misreading of the text.

Before analyzing the relationship between these two articles (and their perverted interpretation), it is necessary to point out that the Argentine Bishops prefaced this section with a clear teaching about the need to meet sinners and help them find a way to Christ. There is always a path that leads to salvation and union with Christ; it is the job of the pastor to lead penitents to this path and accompany them along it as good shepherds who know their sheep. Moreover, according to the Argentine Bishops and to Pope Francis, the penitents intention to change and to grow in Christ must be “sincere”, what the Argentine Bishops refer to as “righteous intention”, a firm resolve on the part of the penitent couple to “devote their whole life to the light of the Gospel”. The couple must be penitent or there is no possibility of “accompaniment” – this is clear, but somehow missed by the dissenters; they blatantly disregard the most common English text – it is even in black and white: They must have a “righteous intention”, a firm resolve to “devote their whole life to the light of the Gospel”.

“Pastoral accompaniment is an exercise of the “via caritas.” It is an invitation to follow “the way of Jesus, the way of mercy and reinstatement” (296). This itinerary requires the pastoral charity of the priest who receives the PENITENT, listens to him/her attentively and shows him/her the maternal face of the Church, while also accepting his/her righteous intention and good purpose to devote his/her whole life to the light of the Gospel and to practise charity (cf. 306).”

In other words, it is accompaniment is a very difficult path and it is a rare couple that meets these specifications – there cannot be a path of discernment leading to the Eucharist unless the above conditions are first met.

Pope Francis ingrained these same requirements into Amoris Laetitia from which the Argentine Bishops gathered them. In the pope’s words,

“For this discernment to happen, the following conditions MUST NECESSARILY be present: humility, discretion and love for the Church and her teaching, in a sincere search for God’s will and a desire to make a more perfect response to it”. These attitudes are ESSENTIAL for avoiding the grave danger of misunderstandings, such as the notion that any priest can quickly grant “exceptions”, or that some people can obtain sacramental privileges in exchange for favours” (300).

Thus, according to the pope, couples must first of all be

humble

discrete

they must love the Church

love her teaching

be sincerely in search of God’s will and

desire to make a more perfect response to it.

These are NOT suggestions; they are NECESSARY REQUIREMENTS. As Pope Francis states, “These attitudes are ESSENTIAL”. They are essential to avoid any misunderstanding or CONFUSION!

Moving from this general preface to Articles Five and Six, it becomes necessary to examine these two articles, the logic that connects them, and what they say and DO NOT say.

As was just stated above, papal detractors are way too quick in making a connection between the two clauses:

“The above mentioned option (to live in continence) may not, in fact, be feasible.”

(Nonetheless)

2. “Amoris laetitia offers the possibility of having access to the sacraments of Reconciliation and Eucharist”

Nonetheless, they have hastily, rashly and erroneously connected these two clauses because without this rash and faulty connection they are unable to make their specious case. However sincere their case might be, it suffers from a lack of recall, false propositions, and an inability to correctly connect the two articles thereby resulting in unsound conclusions.

Article Five pertains to a couple that has been meeting the above bulleted requirements necessary to be invited to a path of discernment and continence leading to possible reception of the Eucharist. Because such a couple has been observed by their pastor to be making progress walking with Christ, he is encouraged to invite them further, further along a path that can lead to Holy Communion. This path is made possible by a proposal followed by a sincere vow to live in continence as Pope John Paul II spoke of in Familaris Consortio. This much is facile and very clear. Apparently, the detractors get confused when the case becomes more complex, as is the reality in many pastoral situations, complex situations that priests will encounter and must learn to deal with mercifully and with compassion as good shepherds rather than as judgmental myopes limited to seeing everything in black and white thereby facilitating easy albeit alienating judgements that turn people away from God rather than toward Him as Pope Francis has stated numerous times.

Looking at Article Six, it is clear that the Argentine Bishops have moved from a more simple scenario (Article Five) to a more complex one. They even alert the reader to the fact: Article Six begins with the words, “in more complex cases.” Then they proceed to tell the reader exactly the type of complex case they are referring to, viz., a case that involves married couples involved in an adulterous relationship who have NOT received an annulment and who also have children. These are two realities not mentioned in Article Five, realities that, as they indicate, make the case more complex. Thus, we are invited to examine the complexity and how it affects the couple before making a snap judgement that would preclude them from eventually being admitted to the sacraments. The Argentine Bishops are NOT saying that these complexities excuse a couple from a vow of continence necessary to be admitted to Holy Communion as the dissenters have weakly argued.

They are saying that because the case is more complex, different dimensions need to be considered before a process of discernment can be entered into according to the above bulleted GENERAL CRITERIA necessary for ALL cases of discernment. The bulleted criteria are general and always rquired; they are NOT to be forgotten. Nonetheless, there is a more potent point to be made: The reason the case is more complex is due to the lack of nullity and the additional presence of children.

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Lack of Nullity

Lack of nullity means that the adulterous partners are both married to someone else – they are still bound by marriage vows to their real husband and wife. Because annulments have not been obtained, there is no possibility of this relationship ending in marriage, which the Final Report of the Synod of Bishops (Renatio Finalis) included as a goal of discernment:

54. “When a couple in an irregular union reaches a noteworthy stability through a public bond — and is characterized by deep affection, responsibility towards the children and the ability to overcome trials — this can be seen as an opportunity, where possible, to lead the couple to celebrating the Sacrament of Matrimony. A different case occurs, however, when persons live together without a desire for a future marriage, but instead have the decided intention not to establish any institutionally recognized relationship” (they cannot be invited to walk a path of deeper discernment).

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“Hopefully, dioceses will promote various means of discernment for these people and to involve them in the community to help and encourage them to grow and eventually make a conscious, coherent choice. Couples need to be told about the possibility of having recourse to a process of a declaration of nullity regarding their marriage.”

Pope Francis repeats this theme in Amoris Laetitia( 293, 294):

‘When a couple in an irregular union attains a noteworthy stability through a public bond – and is characterized by deep affection, responsibility towards the children and the ability to overcome trials – this can be seen as an opportunity, where possible, to lead them to celebrate the sacrament of Matrimony”.

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“Whatever the case, “ALL these situations require a constructive response seeking to transform them into opportunities that can lead to the full reality of marriage and family in conformity with the Gospel.”

The situation discussed in Article SIx violates this basic stipulation, viz., it canot be open to sacramental marriage because the couple has not obtained an annulment. Moreover, the relationship referred to in Article Six is ridden with a much deeper scandal than the situation in Five. Because the couple in Six are still married to others, most everyone in their parish community is aware of the fact. Thus, the level of scandal is exceedingly high, esp. if the situation is uncorrected. Little children looking on learn to accept this situation as normal and valid and thus are lured to future sn themselves:

“But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea” (Matt 18:6).

Moreover, by abandoning their marital partners, these men and women are also responsible for the adultery committed by their spouses and responsible for those who commit adultery with their spouses – they are spreading a spiritual and moral epidemic:

“Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband, commmitteth adultery” (Luke 16:18).

Clearly Article Six is significantly more complex. The reason why the above proposal of continence cannot be made to the adulterous couple is because the two SHOULD NOT EVEN BE LIVING WITH EACH OTHER – THEY SHOULD SEPARATE! Why, because there is no possibility of marriage as both the pope and bishops stated above! They should NOT be encouraged to continue living with each other; they should be reconciled with their spouses.

However, if reconciliation proves impossible, the second complicating factor, the reality of children, might make it necessary for the adulterous pair to continue living with each other for the good of the children who need both a mother and a father esp. if the children are theirs. We are talking about people who meet the bulleted requirements not every Joe Blow out there. If the couple are living on adultery and have not obtained an annulment, they cannot embrace the requirements for discernment; they cannot make a sincere promise to follow Christ nor can their relationship ever end in marriage; in this case they should be told to separate. However, if they have children, it might be necessary to remain together because children are a mitigating factor in their decision to live together despite all the other objective moral aberrants that make their relationship sinful.

Thus, Article Six does refer to Article Five. But the reason the proposal to live in continence made in Five might not be feasible in Six is because both partners are already married and do not have an annulment. However, there are mitigating circumstances for them to remain together (not mitigating adultery but their moral responsibility for living together) – the existence of biological children that seems to necessitate that they remain together. Thus, when the Guidelines state that some civilly remarried couples who can’t adhere to the Church’s teaching of “living like brothers and sisters,” who have complex circumstances, and who can’t obtain a declaration of nullity for their first marriage, might undertake a “journey of discernment,” and arrive at the recognition that in their particular case, there are limitations that “diminish responsibility and culpability.” it is referring to living together because of the children! If the Guidelines were interpreted as the dissenters insist viz., as a dispensation to keep sinning and also be admitted to the sacraments two problems arise:

1. First, this type of interpretation does damage to the text as a systematic whole, as Cardinal Mueller stated about Amoris Laetitia, the text must be read as a complete WHOLE. If this is remembered, there is a built in check against making a too hasty and faulty interpretation that prescinds from the Gospel and the bulleted guidelines necessary for a process of discernment to begin according to the Argentine Bishops. The way the dissenters want to interpret Amoris Laetitia, and the Guidelines that follow, prescind from the Gospel and from the essential requirements for discernment, which both texts caution against.

2. If the Guidelines are read as an excuse for coitus, the remainder does not make sense. Why would children be hurt if their parents stopped engaging in sexual relations in the privacy of their own room apart from the children, who might not even know about them.

On the other hand, the children would certainly know about and experience the loss of a parent from their home (if asked to separate-as would normally be the case); that would harm them. This makes sense. This is what Article Six is referring to. A priest might not be able to make a proposal to live in continence to an already married and adulterous couple causing public scandal because he should be telling them to separate due to the danger they are putting themselves and their partners in, that is, contributing to the sin of their actual spouses as well as the grave scandal they are causing by living together. Moreover, even if they are permitted to live together for the sake of the children, a proposal to live in continence might not be appropriate because they have no intention of changing; they might not be living the life of the Gospel or practicing their faith seriously or any other number of many possibilities. The bottom line is that they should NOT be living together and thus such a proposal cannot be made unless there is a mitigating reason for them to remain together such as the existence of children. Even then, a proposal to live in continence, though possible, might not be made to them if they fail to meet the bulleted requirements above. Nonetheless, a path does remain open to them, esp if they decide to get serious about their faith and live in continence as brother and sister.

Thus, Pope Francis teaches in Amoris Laetitia (298):

“The Church acknowledges situations “where, for serious reasons, such as the children’s upbringing, a man and woman cannot satisfy the obligation to separate”.

Then in the footnote to this sentence, he adds:

“In such situations, many people, knowing and accepting the possibility of living “as brothers and sisters” which the Church offers them.”

Pope Francis also applauded the Argentine Bishops Pastoral Guidelines by saying that they corresponded with what he is trying to teach:

“The document is very good and thoroughly specifies the meaning of chapter VIII of Amoris laetitia. There are no further interpretations. I am confident that it will do much good.”

It was following this statement that the dissenters jumped all over both the bishops and the pope saying that they taught and he supported their heresy and thus had intended heresy in Amoris Laetita all along. As has been shown, this is not only an unfair stretch, it is an untrue judgement, a judgement that if not corrected will come back to haunt those audacious enough to claim they know more than the pope and thus should be teaching him, audacious enough to call the Vicar of Christ a heretic. Perhaps the shoe is on the other foot as is often the case for those who make it a habit of condemning others; apparently this is the case.

How is it that two people can read the same document and come to such divergent understandings? I would like to suggest that it has to do with the spirit with which a person approaches papal writings. If the reader is mistrusting, if he does not like this pope, if he has been conditioned by the negativity of others and allows them to make claims with little or no evidence etc, than his approach to the document is likely conditioned by negative affect.

If on the other hand, the reader loves both Christ and His Vicar, has confidence in the papacy and trusts that the pope is speaking the truth, then the document is approached with a spirit of confidence and love. Men and women approaching papal writings (or any writings) with a positive spirit are not trying to catch the pope in error, not looking everywhere for evidence of heresy thereby missing the beauty of the forest because they are looking for fault on every tree. The later are no better than those Jesus condemned as blind guides; they claim to see and want to correct everyone else’s blindness. Their pride reached such heights that they even thought Jesus was a heretic Himself. They dare to call others prideful and blind but fail to see that it takes a tremendous amount of pride to call the Vicar of Christ a heretic and to dismiss the Pefect of the CDF as a school boy whom they believe in their audacity should be learning from them. People such as these, people who accuse others of pride and spiritual blindness, those who believe the Vicar of Christ is an arrogant liberal blind heretic approach papal writings infected with a good dose of their own pride. The prefect of the CDF assures the people of God that Amoris Laetitia is faithful to long standing Catholic tradition and to the Sacred Scriptures, but the detractors say that he does not know what he is talking about; they look at the same document he is looking at and see only error when he sees systematic truth; they fail to see plain black and white English (but insist on black and white pastoral theology) how can this be?

The Gospel of Luke provides insight into such a phenomenon. In this Gospel, both Zacharias and the Virgin Mary are visited by the Archangel Gabriel, both are presented with miracles involving the birth of a son (Son). Both ask the same question, (How can this be?). One, however, is punished for asking this question while the other is blessed. How can this be? It is all about their attitude of Heart. The Virgin Mary trusted God and thus believed what Gabriel was conveying to her. Her question was simply one of how exactly this miracle was going to take place since she was a vowed perpetual virgin. Her question is not one of doubt or disbelief or incredulity. Her question was an innocent reflection on how God was going to accomplish this miracle as indicated by the fact that once the Angel told her, she assented: “Be it done unto me….” Zachariah, on the other hand, did not trust and had trouble believing that a son could be born to him and Elizabeth in their old age; he had so much trouble believing that he dared to ridicule an Archangel (perhaps God Himself) for which he was punished for his disbelief:

“And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time” (Luke 1:20).

This case before is is similar. Some, like true devotees of the Virgin Mary, wisely, yet humbly, measure all things in the love of Christ with a trusting and joyful heart: “My spirit rejoices in God my saviour” (Luke 1:47). They have little or no trouble believing. Papal detractors, on the other hand, are riddled with all kinds of trouble, constantly looking for bad in others, constantly complaining about how bad the Curia and pope are, how sinners should be punished etc. Like Zacharias, they have no problem belittling the authority of God’s highest ministers. They are weighed down by negativity and habituated to looking for all that is bad rather than searching out the good in all things. Preoccupied with such thoughts, they become laden with misery and doubts that enable them to ridicule others, even the Vicar of Christ, Christ whom the Pharisees had no scruple correcting for his supposed error. As Christ, so too His Vicar; as the pharisees, so those who follow in their negativity, legalism and supposed ritual purity.

They seem to have forgotten the good news and instead think it their duty to inform the rest of the Body of Christ, just how bad things are. The mission of the Church is not to renounce, but to pronounce, to pronounce the good news of the Gospel.

“The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart, To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward” (Luke 4:18-19).

The mission of the bishops is NOT to renounce the papacy but to teach the NATIONS, to fill them with the Holy Spirit, the spirit of Love and Truth

“Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matt 28:19).

Rather than do this, papal detractors spend their time looking for papal error, when in truth, they are the ones spreading error. As demonstrated above, they are so busy distorting document by leaving clauses/phrases out, skipping contrary evidence, forgetting general statements, adding occasional vindictive to spice it up in order to vindicate their false supposition etc. They are so busy with these things, that they have difficulty seeing plain truth, the same type of difficulty the pharisees had when TRUTH looked them right in the face. Instead of plain truth, they saw (see) error and then try and pawn it off on the rest of the Church, try to convince anyone silly enough to accept their gross distortions and weakly supported diatribe, diatribe they concoct in order to justify ludicrous assertions such as the the pope is a heretic. When they broadcast such irreverent and blasphemous ideas, simply ask them for corroborating evidence, real formal evidence, primary documents etc. If they are able to produce any, be sure to review them carefully and compare them to the originals. If the reader habitually does such things, he/she will soon find out how distortion takes place and where the confusion is actually coming from. Lord have mercy!

NOTE:

The detractors like to point out that the Apostle Paul corrected Peter publicly so they should do the same. What they fail to tell you is that the rebuke given by Paul was a different species altogether from the rebuke they are advocating. Paul’s correction of eter was a pastoral correction, it was not dogmatic, Paul corrected Peter for siting with the Jews. Is it a sin to sit with Jews? On the other hand, the correction that the dissenters are attempting is DOGMATIC; heresy is a sin against the faith. Paul’s correction is NOT applicable; it is a different species altogether. Paul was not accusing Peter of heresy, nor was Catherine’s correction of Gregory XI.
l

The author had intended to cover the Diocese of Rome Guidelines as well as those of the Bishops of Malta, however internal policies governing article length are about to be exceeded; therefore, an additional article will have to be included following Easter Monday.

Is Russia Becoming a Christian Nation Again – Decide for Yourself

–New Era World News

l

—- TIMELINE OF EVENTS INDICATING THE PROMISED “CONVERSION OF RUSSIA” —-

May 13 1982
Feast Day of
Our Lady of Fatima
Pope John Paul II assailed by an assassin’s bullet in St. Peter’s Square
http://www.nydailynews.com/news/world/pope-john-paul-ii-shot-1981-article-1.2212919

March 25, 1984
Feast of the Annunciation
In Fulfillment of Request by the Mother of God at Fatima, Pope John Paul II Consecrates World (including Russia) to the Immaculate Heart of Mary to which Sister Lucia, the sole surviving seer responded: “it has been fulfilled.”
http://wafusa.org/the-consecration-of-russia/

May 13, 1984
Feast Day of
Our Lady of Fatima
An explosion at the Soviets’ Severomorsk Naval Base destroys two-thirds of all the missiles stockpiled for the Soviets’ Northern Fleet. The blast also destroys workshops needed to maintain the missiles as well as hundreds of scientists and technicians. Western military experts called it the worst naval disaster the Soviet Navy has suffered since WWII.
http://www.nytimes.com/1984/07/11/world/soviet-naval-blast-called-crippling.html

April 26, 1986
Chernobyl nuclear reactor accident

May 12, 1988
Vigil of Our Lady of Fatima
As thousands prayed the Rosary at Fatima, an explosion wrecked the only factory that made the rocket motors for the Soviets’ deadly SS 24 long-range missiles, which carry ten nuclear bombs each.
http://www.patriotheadquarters.com/russias-k-project-emp-threat/

Nov 9, 1989
Fall of Berlin Wall

Nov-Dec 1989
Peaceful revolutions in Czechoslovakia, Romania, Bulgaria and Albania

Year of 1990
East and West Germany are unified

Solidarity brings end of Communism in Poland – Walesa elected President -Catholic renewal begins

August 19, 1991: Queenship of Mary
Hardline communists attempt to overthrow Gorbachev on the 74^th anniversary of Her August appearance at Fatima. The attempt failed and Gorbachev whom Sr. Lucia said was instrumental in the fall of communism was kept in office and the hardliners out.
http://www.unitypublishing.com/Apparitions/FatimaBook.html

December 8, 1991
Feast of the Immaculate Conception
The Communist Era vanished when the presidents of Russia, Ukraine, and Byelorussia announced its formal dissolution on Dec. 8, 1991, the Feast of the Immaculate Conception of the Virgin Mary
http://www.apostoladomundialdefatima.org/html/consacration_imm_heart_of_mar.html

Dec. 25, 1991
Christmas Day
Communist flag of USSR taken down for last time from atop the Kremlin. Mikhail Gorbachev formally resigned as President of USSR
http://www.nytimes.com/learning/general/onthisday/big/1225.html

January 1, 1992
Feast of the Mother of God
Russia is reborn as a sovereign nation
http://www.apostoladomundialdefatima.org/pdf/Consecration_Fatima_ALO__corrected_.pdf

May 13, 2000
Our Lady of Fatima
Pope Benedict, then Cardinal Joseph Ratzinger, presented the official interpretation or theological commentary on the Third Secret of Fatima
http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20000626_message-fatima_en.html

August 28, 2004
The icon of Our Lady of Kazan brought it to Moscow and handed it to Patriarch Alexy during a divine liturgy at the Moscow Kremlin Assumption Cathedral

The sacred Icon had been in the possession of the World Apostolate of Fatima who transferred it to Pope John Paul II
http://www.interfax-religion.com/?act=news&div=3036

May 13, 2005
Our Lady of Fatima
Pope Benedict dispenses with waiting period for beatification of Pope John Paul II. On the feast of Our Lady of Fatima. It was on this date that John Paul II was struck by an assassin’s bullet in fulfillment of a Fatima prophecy. By John Paul II’s assessment:

“It was a mother’s hand that guided the bullet’s path”, and permitted that “the dying Pope… stopped on the threshold of death”.
http://www.pewresearch.org/fact-tank/2014/04/24/papal-saints-once-a-given-now-extremely-rare/

May 25, 2005
“The Russian Orthodox Church actively supports the development of interaction with the Catholic Church.

“We agree on a majority of the questions that the Christian world faces today. It is well known that both Churches are very concerned about the expulsion of religious values from the life of modern society and the need to preserve Christian ethical standards in it” Our cooperation is absolutely necessary. It is awaited by millions of people — believers and spiritual seekers alike”.
Patriarch Kirill
http://orthodoxeurope.org/page/14/95.aspx

October 7, 2005
Feast of Our Lady of the Rosary
“The World Apostolate of Fatima has been established as a public association of the faithful for the universal Church. A public ceremony was held at the Vatican to celebrate the importance of this elevation”. It is with great joy that we celebrate this moment of the consignment of the decree of establishment and approval of the Statutes of the World Apostolate of Fatima”.
http://wafusa.org/wp-content/pdf/WAF-DECREE.pdf
http://www.zenit.org/en/articles/world-apostolate-of-fatima-sees-status-upgraded

September 23, 2007
The Christian Faith (Orthodoxy 101) to be Taught in the PUBLIC SCHOOLS of Russia
http://www.nytimes.com/2007/09/23/world/europe/23russia.html?pagewanted=all&_r=0

Feb. 13, 2008
Pope Benedict XVI announced that he would dispense with the five-year waiting period established by Canon Law to open the cause of beatification of Sister Lucia, the third of three Fatima seers
http://www.catholicnewsagency.com/news/beatification_process_for_sister_lucia_opened_new_writings_to_be_published/

July 31, 2008
Russian Church compares current Christianity in Europe to the epoch of USSR militant atheism
http://www.interfax-religion.com/?act=news&div=5031

June 30, 2009
Gambling Casinos to be Shut Down Throughout Russia
https://www.theguardian.com/world/2009/jun/29/russia-bans-gambling-casino-putin

February 5, 2010
After being elevated to Patriarch of Moscow and all of Russia, Patriarch Kirill stated that,

“We (together with the Roman Catholic Church) have similar positions on many problems facing Christians in the modern world. They include aggressive secularization, globalization, and the erosion of the traditional moral principles. “It should be noted that on these issues Pope Benedict XVI has taken a stance close to the Orthodox one”
Patriarch Kirill
http://www.interfax-religion.com/?act=news&div=6889

May 14, 2010
While presiding as pope over mass at the Fatima Shrine, he revealed his personal conviction that the Fatima message has relevancy to the development of the modern world, “we would be mistaken to think that the prophetic mission of Fatima is complete”.

He concluded by praying for the fulfillment of the Fatima message and the “Triumph of the Immaculate Heart of Mary”
http://www.catholicnewsagency.com/news/fatimas-prophetic-mission-not-complete-pope-declares-on-solemnity/

Summer 2010
Construction of 200 Orthodox churches in Moscow by the year 2020
https://calvertjournal.com/photography/show/3469/Church-building-Moscow-suburbs-program-200

Nov. 30, 2010
Medvedev was present at the Church of Nativity of the Mother of God in the Grand Kremlin Palace to deliver a personal message to Patriarch Kirill of Moscow and all Russia:

“I would like to inform you that today I have a signed a law on religious property return to religious organizations. It is a serious law that was long discussed and coordinated”
http://www.interfax-religion.com/?act=news&div=7969

Dec. 23, 2010
Patriarch Kirill said A total of 23,000 Orthodox churches have been rebuilt in Russia in the past 20 years. “Nothing of the kind has happened in any country at any time in history; This has been happening against the backdrop of all social, political and economic confrontations.

https://sputniknews.com/art_living/20101203161616486/

https://www.youtube.com/watch?v=jKccSe0wkws

June 1 2010
July 28 marked as a national holiday by president of Russia in commemoration of St Vladimir and the Baptism of the Rus (988) as a Christian nation and its Ancient Christian patrimony.

“The continual work of the Russian Orthodox Church will effect the revival of Christianity in our nation. Thanks to the Orthodox faith Russian culture through the years has acquired Biblical values on which the system of moral ideals for our nation is built”

“When we celebrated the millennial anniversary of the Baptism of Russia twenty years ago it was the beginning of churches being rebuilt and the restoration of the integrity of the Orthodox Church”

Demitri Medvedev
https://xlerma.wordpress.com/tag/medvedev/

Jan. 14, 2008
Russian President Vladimir Putin said the government is indebted to the Russian Orthodox Church and has promised to facilitate the revival of religion in Russia.“That the state will repay its debt to the Russian Orthodox Church and other traditional denominations and its debt to the Russian people”.“The Russian government is indebted to the Russian Orthodox Church” and he “promised to facilitate the revival of religion in Russia” and expressed his sincere hope to “repay” the debt”.

Vladimir Putin
http://www.interfax-religion.com/?act=news&div=4150

“In January 2010 Putin announced that the Russian government would provide $64 million (two billion rubles) to restore ROC (Russian Orthodox Church) holy sites, monasteries, and churches destroyed by the Soviet government”.

January 7, 2008
“The Russian Orthodox Church contributes to the promotion of moral values in society. One should not completely draw a line between the culture and the church. Of course, by law in our country the church is separate from the state. But in the soul and the history of our people it’s all together. It always has been and always will be”.

Vladimir Putin
https://books.google.com/books?id=kqtOCwAAQBAJ&pg=PT344&lpg=PT344&dq=%22But+in+the+soul+and+the+history+of+our+people+it%E2%80%99s+all+together.%22+Putin&source=bl&ots=J-UUulUqlu&sig=DlbhUNxcc4a1v5pafkWyS85M1ZM&hl=en&sa=X&ved=0ahUKEwjCqNTkxd7PAhVDZCYKHR6uDbkQ6AEIKDAC#v=onepage&q=%22But%20in%20the%20soul%20and%20the%20history%20of%20our%20people%20it%E2%80%99s%20all%20together.%22%20Putin&f=false

Nov. 13, 2009

Mass media review: “Christianity ended the cold war peacefully. Religion brought down communism and it is religion which will help us resist naked capitalism, too”

October 7, 2010 “Patriarch Kirill emphasized the personal involvement and active support by Vladimir Putin who has facilitated “good relations of trust” between the Church and the government. The Patriarch expressed his appreciation for “full assistance rendered by the government to recover (the) cultural heritage of Orthodox Russia and its contribution in spiritual education and development of citizens.
http://www.interfax-religion.com/?act=news&div=7782

April 8, 2011
Moscow Patriarchate: Russia’s mission is to become the Holy Rus

June 27, 2011
Patriarch Kirill: European population will die if it fails to come back to its spiritual sources

June 2011
President Medvedev signs Prolife Bill and The World Congress of Families held the world’s first demographic summit – “Moscow Demographic Summit: Family and the Future of Humankind” – at the Russian State Social University (RSSU), June 29-30.

http://www.lifenews.com/2011/07/15/russian-president-medvedev-signs-pro-life-bill-on-abortion-risks/
http://newcoldwar.org/the-political-church-alliance-to-end-abortion-in-russia/

August 31, 2011
Course of Basics of Religion and Secular Ethics is likely to be introduced in all Russian schools next year.
http://www.interfax-religion.com/?act=news&div=8691

Nov. 7, 2011
Medvedev calls rapid revival of Orthodox Christianity in Russia a miracle.
http://theorthodoxchurch.info/blog/news/medvedev-calls-rapid-revival-of-orthodox-christianity-in-russia-a-miracle/

Medvedev: Orthodoxy Russia’s guardian of “indisputable truths”
http://www.interfax-religion.com/?act=news&div=8857

Russian Orthodox Church will continue crafting “symphony” with state.
http://www.interfax-religion.com/?act=news&div=8860

“Patriarch Kirill calls Russian Church revival unique event in world history”
http://www.interfax-religion.com/?act=news&div=8856

Feb. 14, 2011
Pope-Medvedev meeting will help protect moral values worldwide – Vatican
https://newsessentials.wordpress.com/2011/02/15/pope-medvedev-meeting-will-help-protect-moral-values-worldwide-vatican/

Feb. 8, 2012
Prime Minister Vladimir Putin has instructed the Education and Science Ministry to organize the training of school teachers in the fundamentals of religious culture and secular ethics.
http://www.interfax-religion.com/?act=news&div=9048

April 17, 2012
Pro-church, anti-gay rally held in central Moscow
http://www.interfax-religion.com/?act=news&div=9274

May 4, 2012
Church calls on believers to unite for country’s revival
http://theorthodoxchurch.info/blog/news/church-calls-on-believers-to-unite-for-countrys-revival/

May 21, 2012
The gay pride parade which was due to take place in Kiev on Sunday has been canceled over fears for the safety of its participants.
https://www.kyivpost.com/article/content/ukraine-politics/gay-pride-parade-in-kyiv-cancelled-1-127943.html

May 23, 2012
Moscow law banning homosexuality propaganda amongst minors.
http://www.rferl.org/a/russia-homosexuality-law-duma-protest/25013537.html

May 28, 2012
Moscow police detained about 40 people in Moscow on Sunday as LGBT activists attempted to hold unauthorized demonstrations.
http://www.cnn.com/2012/05/27/world/europe/russia-rally-arrests/

October 1, 2012
The approval rating of Patriarch Kirill is the highest in Russia (69%)
http://theorthodoxchurch.info/blog/news/the-approval-rating-of-patriarch-kirill-is-the-highest-in-russia/

February 8, 2012
“That it would be one of the tasks of Russia’s foreign policy to defend Christians in other countries who are persecuted for their faith. ‘You needn’t have any doubt that that’s the way it will be,’ Putin said at a meeting with Russian religious leaders when Metropolitan Hilarion, foreign relations chief of the Russian Orthodox Church, expressed hope that Russia’s government would stand up for persecuted Christian communities abroad”.

Vladimir Putin
http://www.interfax-religion.com/?act=news&div=9050

January 25, 2013
The Russian Duma passed the bill banning the propaganda of homosexuality among minors.
http://www.reuters.com/article/us-russia-gay-idUSBRE90O0QT20130125

February 1, 2013
Medvedev wants stronger relations between state, church, society.

“I wish for the special relationship now established between the Russian Orthodox Church, the state, and the entire society to grow stronger and serve for the good of our Fatherland”

Dmitri Medvedev
http://www.interfax-religion.com/?act=news&div=10247

February 3, 2013
“Clerics not just do their job, they serve the Almighty, they serve the Lord, they serve people. It is impossible to intimidate them. Yet they obviously need our support and assistance. And this support and assistance must be efficient”

Vladimir Putin
http://www.interfax-religion.com/print.php?act=news&id=10242

February 4, 2013
“It is my deep conviction that we need to make every effort to boost collaboration between Church and State in key areas such as addressing urgent social problems, promoting antireligious and interethnic dialogue, and imbuing young people with respect for the extremely rich historical, cultural and spiritual legacy of the peoples of Russia.”

Vladimir Putin
http://www.interfax-religion.com/?act=news&div=10251

Sept. 4 , 2013
Pope Francis communicates to the G-20 though President Putin with a plea for peace n Syria.
https://w2.vatican.va/content/francesco/en/letters/2013/documents/papa-francesco_20130904_putin-g20.html

By Nov. 2013
In the countries of the former Soviet Union, in particular in Russia, Ukraine, Belorussia and Moldavia, an unprecedented religious revival is underway. In the Russian Orthodox Church over the past 25 years there have been built or restored from ruins more than 25,000 churches. This means that a thousand churches a year have been opened, i.e., three churches a day.

Metropolitan Hilarion Alfeyev, October 30
http://insidethevatican.com/news/newsflash/russians-coming

November 25, 2013
Abortion Adds Banned Throughout Russia
http://www.lifenews.com/2013/11/25/putin-signs-law-banning-abortion-ads-as-it-decimates-russias-population/

February 7, 2015
1. The Ministry of Health in Russia has signed an agreement with the Russian Orthodox Church that includes prevention of abortion and provision of palliative care. The agreement signed by Health Minister Veronika Skvortsova and Patriarch Kirill, the head of the Russian Orthodox Churchwas published on the website of the Synodal Department for ROC [Russian Orthodox Church] Church Charity and Social Service.Article 9 of the 21 article agreement establishes cooperation “on the protection of maternal and child health, including reproductive health, promotion of family values and prevention of abortion.”

The agreement includes joint actions with medical institutions for the

“creation of crisis pregnancy centers at hospitals with the participation of psychologists and participation of representatives of religious organizations of the Russian Orthodox Church in advising women who are planning to terminate the pregnancy, in medical institutions”

and for the provision of space for

“posting information of religious organizations of the Russian Orthodox Church on the stands in medical institutions.”

Additionally, the two parties will also undertake

“joint efforts to provide assistance and support to pregnant women whose prenatal diagnosis indicate to the malformation of the fetus, as well as mothers who give birth to a child with developmental disabilities.”

Under Article 5, the Orthodox Church will cooperate with the Health Ministry in the preparation of health professionals by providing formative instruction on the spiritual foundations of medical activities and by facilitating the interaction of medical organizations with organizations of the Russian Orthodox Church.

2. The Russian State Duma is considering legislation on abortion that includes limiting funding for abortion to only those that are considered medically necessary. The bill is designed to help reduce the number of Russian children destroyed through the violence of abortion.

The legislation would ban private abortion clinics and over-the-counter sale of abortion inducing medication would only be available through a doctor’s prescription. Women considering abortion would be given ultrasounds.

In response to the proposed legislation, the Parliamentary Assembly of the Council of Europe tabled [introduced] Written Declaration 594 which states:

We the undersigned members of the Council of Europe Parliamentary Assembly are strongly concerned about the three draft laws submitted to the State Duma of the Russian Federation aiming to severely restrict access of women to abortion. They aim:

1. to require women to visualise and listen to the heartbeats of the foetus before being given permission to access a legal abortion;

2. exclude coverage of abortion from the Obligatory Medical Insurance;

3. to prohibit the sale of safe medication that terminate pregnancies.

The World Health Organization (WHO) has clearly stated that “ultrasound scanning is not routinely required for abortion”. It only serves to emotionally manipulate women. Excluding insurance coverage for a service that only women need is discriminatory and will affect poor, rural women and women in vulnerable situations. The State medical system must additionally ensure the availability of various methods of abortion suitable at different stages of pregnancy. These proposed measures will lead to backstreet abortions and increase maternal mortality and morbidity rates and are an affront to women’s rights.

PNCI (Russian Duma) notes that the Members of the Council of Europe Parliamentary Assembly in their rush to object to the pro-life provisions with worn-out pro-abortion arguments are forgetting that the International Conference on Population and Development Programme of Action states in section 8.2 “Any measures or changes related to abortion within the health system can only be determined at the national or local level according to the national legislative process.”

http://www.patriarchia.ru/db/text/4124569.html (translate into English)

Dec.18, 2015
The International Atomic Energy Agency (IAEA) has declared that it has found no military use of Iran’s nuclear technology; so far, those who claimed that Tehran was developing nuclear weapons have been blatantly lying, US columnist Jim W. Dean notes.The Iranian nuclear threat hoax has been nothing less than a large-scale coordinated propaganda campaign, which brought together experts, prominent media figures and intelligence agencies, US columnist and managing editor of Veterans Today Jim W. Dean notes.

Feb. 13, 2016
Patriarch Kirill and Pope Francis met in Havana, Cuba for a historic meeting between the two churches, pledging to come together for the future of Christianity.”We spoke as brothers, we have the same baptism, we are bishops, we spoke of our churches,”

At the conclusion of their meeting, the two religious leaders signed a joint declaration which stated “We are not competitors but brothers, and this concept must guide our mutual actions as well as those directed to the outside world.”

The document also addressed the problems of capitalism. “consumerism, the growing inequality in the distribution of material goods increases the feeling of the injustice of the international order that has emerged.”

Both leaders expressed their concern over the decreasing significance of the traditional family, and stated their positions on euthanasia and abortion.

The document reads. “In affirming the foremost value of religious freedom, we give thanks to God for the current unprecedented renewal of the Christian faith in Russia, as well as in many other countries of Eastern Europe, formerly dominated for decades by atheist regimes. Today, the chains of militant atheism have been broken and in many places Christians can now freely confess their faith.”

With the Syrian conflict threatening to push the world to the brink of war, the document calls on all Christians to pray for peace. “We exhort all Christians and all believers of God to pray fervently to the providential Creator of the world to protect His creation from destruction and not permit a new world war.”

http://en.radiovaticana.va/news/2016/02/12/joint_declaration_of_pope_francis_and_patriarch_kirill/1208117

Feb. 18, 2016
In an attempt to defend Christians in the Middle East and other parts of the world where they’re being persecuted, “It’s important to join efforts [with Russia] to save Christianity in all regions [of the world] where it’s oppressed,” according to Russian Metropolitan Hilarion.

February 2017
Russia identified as Global Leader of the Religious Right

November 13, 2017

Today, Patriarch Kirill reported, the Russian Church is making huge progress in area of social work and charity; to date it has:

4,000 church social institutions, projects and initiatives

400 sisterhoods of charity

52 shelters for pregnant women and mothers with children

more than 100 centers for humanitarian assistance,

more than 400 projects for disabled people

95 shelters for homeless people

500 Orthodox organizations that help drug and alcohol addicts and their relatives

Liberalism & Radical Traditionalism: False Conflict to Destroy the Message of Fatima

(New Era World News )

WHEREVER CONFUSION ABOUNDS Satan can be found in close vicinity. The Father of Lies and promoter of division is a master of deceit; his deceit however is detected by divisive confusion, such as the confusion engendered by radical traditionalists who insist that the Message of Fatima has been perverted by the Pope and Papal Curia. Some traditionalists are so opposed to the idea that Russia has abandoned Communism and is embracing Christianity that they have no problem accusing the pope of deception, conspiracy, falsifying the Message of Fatima, apostasy and covertly presenting the world with a false Lucia while crushing the real Luca behind bars suppressed by an order of silence.

Fortunately, their fabricated stories and accusations are finally unravelling. To avoid the embarrassment of looking ridiculous in the face of overwhelming evidence attesting to the magnificent and unexpected changes occurring in Russia and throughout Europe, in the face of this voluminous data, they are being forced to alter and change their convoluted stories, forced to admit that Russia is indeed being converted. However, because they are unable to relinquish their stone-cold commitment to an apparently pre-conceived script, a script that requires an imminent and Great Chastisement, they continue to insist that although Pope John Paul II’s intent to consecrate Russia was sincere, Russia was nonetheless not consecrated correctly and therefore remains a grave threat to world peace..

To fathom their perverted script, and its recent alteration, it is necessary to understand that these “Fatimites” (self-proclaimed Fatima experts) make at least six fundamental errors (three explored in this article) leading to and regarding their faulty presentation of the Message of Fatima:

They try to blemish Vatican Council II by using it as the reason for the “Smoke of Satan” entering the Church when in fact this noxious vapor entered on the tails of Communism (as Our Lady warned)

They set themselves up as sole authorities of dogma thereby disregarding what the Church has stated and therefore tumble into egregious error

They adopt an arrogant and fundamentalist attitude toward the message and thereby misinterpret and misconstrue the words of Our Lady” “Russia” and “Converted”

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Vatican Council II

In the years following the French Revolution Catholic patriots harbored hopes that a counter-revolution could be launched and the “ancien regime” (Catholic Church, Catholic King and Catholic Aristocracy) restored. As the years slipped by this hope became more and more remote. Realizing that Napoleon had successfully carried the banners of anti-Catholic Liberalism across Europe followed by the defeat and dissolution of the Holy Roman Empire in 1806 and the fall of the Papal States in 1870 accompanied by the rapid spread of anti-Christian Modernism, realizing the longevity of all these things Pope Leo XIII initiated a rapprochement with the modern world, a rapprochement that has continued right up to the present time.

In effect, the Church was forced to admit that it had lost the temporal battle with Modernism, that the temporal Kingdom of Christendom had been ransacked by victorious liberal forces and thus forced to acquiesce, forced to accept the new ideas of liberal democracy, the free market and other secular and liberal ideas. Church leaders soon realized that its modus operandi was outdated; without its temporal sword, condemnation and anathemas were no longer or little effective. The world had been inundated and infested with liberal ideas that had become the cultural mindset of its children and the milieu in which they moved, had in effect become what John Paul II would later refer to as “Structures of Sin”. Realizing the pervasive power and broad influence of internalized cultural values facilitated and inculcated by public education, mass media, and modern technology, church leaders slowly acquired a new vision, a vision necessary for survival and effective evangelization in a rapidly changing and increasingly hostile world. The words of St Paul slowly but inevitably dawned upon them:

“I made myself the servant of all, that I might gain the more….To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all. And I do all things for the gospel’s sake: that I may be made partaker thereof” (1 Corinthians 9:19).

Realizing the need to become all things to all men with a view of winning them to Christ, realizing that the church must make itself more modern (without adopting the errors of “Modernism”) that it might gain modern men and women, Pope John XXIII called for Ecumenical Council, Vatican II. John hastened to address this dynamic tension (fidelity to dogma and fidelity to serving man in the modern context) in his Opening Speech to the Council:

“From the renewed, serene and tranquil adherence to all the teaching of the Church in its entirety and preciseness, as it still shines forth in the acts of the Council of Trent and First Vatican Council, the Christian, Catholic and apostolic spirit of the whole world expects a step forward toward a doctrinal penetration and a formation of consciences in faithful and perfect conformity to the authentic doctrine which, however, should be studied and expounded through the methods of research and through the literary forms of modern thought. The substance of the ancient doctrine of the Deposit of Faith is one thing, and the way in which it is presented is another…, everything being measured in the forms and proportions of a magisterium which is predominantly pastoral in character.”

John XXXIII clearly understood that the Church must remain loyal to its bedrock dogmas but find new ways to encounter modern man, to emphasize a magisterium that was predominantly pastoral but firmly committed to the Deposit of Faith. Certain regressive elements in the church, however, those favoring aristocracy and a return to Catholic traditionalism, were blind to the fact that they were living in a nostalgic fantasy land, a bygone Era out of sync with modern democracy. Unlike the Medieval world of the ancien regime, the modern world had been infested by an explosion of occultism, of secret societies, and the return of gnostic forces and the evils of Communism. The minds and hearts of modern men had been severely altered by this Communist and Masonic onslaught. To survive; moreso to reach modern souls infected with liberalism and socialism, the church had to alter its approach; it had to take several steps downward and backward out of love for souls; it had to descend so that modern man might slowly ascend:

“If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray” (Matt 18:12).

The situation by 1960 had grown so very severe that it was not ninety-nine safe and one lost sheep, but moving toward one safe sheep and ninety-nine lost; something clearly had to be done. The one good sheep left alone in order to save the ninety-nine stray and lost might feel abandoned (as some Traditionalists do); nonetheless, they should be praying that the shepherds are successful and also engaged in penance for the souls of the lost sheep the shepherds are trying to rescue and save. Specifically, the good traditionalists should be engaged in “Penance, Penance, Penance”, as the angel in the Third Secret of Fatima loudly proclaimed, not penance for themselves, but a specific form of penance known as “Reparation” of the good for the bad, penance for the lost sheep destined for hell as Our Lady pleaded for at Fatima. Instead they are often bitter, disconsolate and condemning, judgemental and demanding justice rather than mercy and compassion that lead to acts of reparation. Only a merciful heart full of compassion and love can offer reparation penance; a judgemental and condemning heart at war with the church and the world, such a heart will have great difficulty fulfilling Our Lady’s request for reparation. Those who judge and condemn, those who call for justice rather than patient mercy for sinners act contrary to the Mind and Heart of Jesus who came to die for sinners, the Jesus who assured His followers that

“There shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.” (Luke 15:7)

“The church needs more and better pastors, not theologians but pastors – a good PASTOR loves and does what is necessary to save his sheep! Nonetheless, some on the extreme right insist on an outdated intellectual approach to the modern world, a rational approach from the head to a world (rightly or wrongly) living by its emotional heart. This outdated approach is both non-pastoral and ineffective. The modern mind tends to be liberal, thus it is prudent to adopt a merciful pastoral approach while simultaneously remaining faithful to unchanging dogma. St. John Bosco, Shepherd of Wayward Youth and lover of souls, often remarked:

“I would dance with the devil, if it meant saving a soul.”

The great St. Francis de Sales, whom Don Bosco named his Salesian Order after, de Sales understood that hardened hearts and stubborn souls are more successfully approached by love and mercy:

“Love (alone) will shake the walls of Geneva; by love we must invade it.”

Some radical traditionalists rightfully upset by abuses associated with the new liberal pastoral approach rooted in mercy and compassion wrongfully decided to engage in war, not with the world, the flesh and the devil, but a war with the Church for allegedly not seeing things their way. Possessed with overly-brilliant minds, they rebelled and soon felt themselves competent to judge the Vicar of Christ, to find him guilty of heresy, and pass a sentence of sedi vacanti thereby denying him his rightful seat as the successor of Peter. In their minds Pope Saint John XXIII, Blessed Paul VI, Saint John Paul II, and Pope Benedict XVI are all apostates or heretics; Pope Francis  is most likely an anti-pope, while they stand aloof as the sole repository of Catholic truth.

They incorrectly accuse popes of heresy and schism as if they were the guardians of Catholic truth, while many of them are “material” and some “formal” artisans of deceit themselves; it is often they who are the schismatics. It is not surprising that their animus for Vatican Council II and the modern papacy has caused them to jump all over Pope Paul VI’s utterance that the “Smoke of Satan has entered the T emple of God.”

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False Accusations about Vatican Council II and the “Smoke of Satan”

It is not the errors of leftist liberalism that is the cause of the “Smoke of Satan” infesting the church. No, the cause is more diabolical and treacherous than that mere simplicity. It is not the supposed errors of Vatican Council II that brought the Smoke of Satan into the Church, but the errors of Communism as Our Lady had warned. Communism is a “Conflict Theory”, a theory built around the dialectic of manufactured conflict. A bad idea like Communism is easily detected. Thus, its architects know that it is best advanced by admixing it with much truth and simultaneously juxtaposing it to an equally bad idea. They are able to shroud its negative tenets by exaggerating the negative tenets in its manufactured opposite while simultaneously extolling the good of the truths with which it has enshrouded itself. Any advanced student of social science should know this.

Thus, the true “Smoke of Satan” is not merely liberal bishops, clergy and prelates on the extreme left. For Communism to make steady advances, its architects also need ultra-conservative prelates, bishops and clergy on the extreme right. Many candidates to the seminary had been infected by simple osmosis, that is they picked up the errors of Communism through socialization and then carried them into the seminary. Worse than these was entrance due to infiltration by ersatz Catholic agents trained and equipped with the ability to advance the false precepts of Communism through conflict, the manufactured conflict caused by juxtaposing extreme opposites. Depending on the lens being used, Radical Schismatic Traditionalism looks good when compared to Radical Schismatic Liberalism and conversely; no matter which one is preferred, Communism, which requires the abolition of authentic Catholicism, is advanced because they are both flawed and contrary to unity in the Church.

In this regard, when asked about the seeming opposites, Communism and Capitalism, Saint Padre Pio unexpectedly stated that they are both “indescribably evil”:

In the East they deny God from the head to the belly button (atheistic materialism or scientific socialism) while in the Wast they deny God form the belly button to the feet (hedonistic materialism or sexual, organs-pleasure).

The advance of Capitalism was aided by continually alluding to the evils of Communism. Conversely, Communism was advanced by continually pointing out the abuses of Capitalism.  No matter which surfaced as victor, materialism, a false idea, also advanced. The two are juxtaposed, when in fact both are gravely erroneous and detrimental to human well being.

Ultra-Liberals, like Judas, hide behind the veil of helping and loving the poor. Ultra-conservatives hide, like Jansenists, behind the veil of piety. We know what happened to Judas and the Sacred Congregation for the Doctrine of the faith exposes the veil of piety assumed by schismatic ultra-traditionalists:

According to the Holy Office:  “We must resist error even when it masquerade as piety.”

Some radical traditionalist looks at MANUFACTURED LITURGICAL ABUSES and rejects the Novos Ordo Mass, even a reverent recitation that adheres to approved rubrics. Some radical liberals, on the the hand, looks at the individualistic components of the Tridentine Mass and embraces the exaggerated communal dimensions of a false reform.

What they both miss is the authentic nature of the reform initiated by Vatican II.  The truth is, the authentic reform intended by the Council has not been realized. This led Saint John Paul II to bequeath the future implementation of the Council to the next generation in his “Last Will and Testament“:

“Being on the threshold of the Third Millennium “in medio Ecclesiae,” I wish once again to express gratitude to the Holy Spirit for the great gift of Vatican Council II… I am convinced that once again and for a long time it will be given to the new generations to draw from the riches that this Council of the 20th century has lavished.”

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“As a Bishop who has participated in the conciliar event from the first to the last day, I wish to entrust this great treasure to all those who are or will be in the future called to realize it. For my part, I thank the eternal Pastor who allowed me to serve this great cause in the course of all the years of my pontificate.”

There is an authentic element in the Church that is balanced, steadfast and loyal to unchanging dogma and also growing perfect in love thereby able to express truth in charity, able to embrace sinners with mercy and compassion and thereby slowly and patiently, but surely, accompany and lead the blind and disabled sheep (those lost ones so far gone that are unable to held themselves) back to Christ. These authentic Catholics embrace the Mercy of God; they seek to prayerfully encounter fallen humanity and lead it, one by one, to conversion and then Communion by offering to God what the spiritually blind are unable to offer for themselves thereby securing them an unfathomable torrent of Divine Grace a potent spiritual power obtained from what Our Lady referred to as “REPARATION” necessary for lost souls to find their way back to God. To these belong the future. Unfortunately, there are few of these souls, many reside on the left or right, many more are confused by the manufactured conflict, fake news, and sustained efforts to keep them confused.

Although extreme elements work together to undermine church unity (consciously or inadvertently) as planned by the speculative adepts of Communism, the concern of these articles is the stealthy and adroit attack from the far traditional right. It is not surprising that their distorted understanding of Vatican Council II and the modern papacy has morphed into a disdain for the papal response to the Message of Fatima as well..

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Traditionalists and the Message of Fatima: faulty Interpretation of The Words “Russia” and “Converted”

Because they often presume authority to act as judges of popes and as the sole arbiters of truth about dogmatic matters, it is not surprising that they also presume to set themselves up as arbiters of truth pertaining to private revelations such as Fatima. Their biggest contentions revolve around Our Lady’s July, 1917 request that Russia be consecrated to Her Immaculate Heart and the “Third Secret.”

After revealing to the three Fatima visionaries a glimpse of hell and relating the horrors to be caused by a future World War II, the Virgin Mary told them:

“To prevent this, I shall come to ask for the consecration of Russia to My Immaculate Heart, and the Communion of Reparation on the First Saturdays.”

”If My requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

Unfortunately, her requests were not heeded, there was a Second World War and Communism spread throughout the globe. Nonetheless, Our Lady promised that despite the global spread of Communism, in the end, the Church would experience a definitive victory associated with Her Immaculate Heart:

”In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a period of peace will be granted to the world..”

The consecration was not implemented correctly until Pope John Paul II Consecrated the World to the Immaculate Heart of Mary on March 25, 1984 igniting a spiritual fire beginning in Poland leading to the demolition of the Berlin Wall and the end of Communism in one Eastern European nation after another accompanied by astounding changes throughout Russia. Disregarding these obvious changes, many ultra-traditionalist Catholics want to continue an increasingly ludicrous refrain that Russia has not been converted because Saint John Paul II did not specifically mention “Russia” in his concentration.

According to Cardinal Ratzinger, before and after he became Pope Benedict XVI, according to Pope Francis and Pope John Paul II as well as ranking prelates in the Vatican Curia, according to all these high ranking Princes of the Church and according to Sister Lucia herself, Russia has been properly consecrated. lDisregarding the fact that the both Sister Lucia, the seer, and the highest authorities in the Catholic Church have proclaimed the validity of Pope John Paul II’s consecration of Russia, certain traditionalists errantly and arrogantly stick to their arcane script that Russia has not been consecrated and therefore remains a grave threat to world peace.

Traditionalists, led by the vagus a divinis suspended priest by the name of Father Gruner (now deceased), continue to distort, fabricate and mislead unsuspecting inquirers about the Message of Fatima. Article II will examine the extent of their disinformation campaign. Here it suffices to point out that these “Fatmites” boldly and falsely deny that Russia was properly consecrated contrary to the highest and most reputable authority of the Fatima Message, Sister Lucia herself. The VIDEO BELOW IS A BOMBSHELL SHOWING (contrary to false assertions of Father Gruner) SISTER LUCIA CLARIFYING WHAT THE VIRGIN MARY MEANT BY CONSECRATION AND AFFIRMING THE CONSECRATION OF RUSSIA BY POPE JOHN PAUL II

Full Version of Video at Bottom of Page – It is Well Worth Time Invested to Garner the Truth about Russia’s Consecration & Conversion

Related to the error about Russia’s consecration is the equally false accusation that Russia is not being converted because it has not become Catholic. Father Gruner and company harbor the strange idea that Russia is supposed to magically be transformed overnight into some type of Catholic utopia. Russia’s conversion is taking place after seven decades of Communist propaganda, terror, atrocities and a cultural pogrom of unprecedented proportion and they expect an instantaneous change; moreover, they expect that their readers will be foolish enough to believe them! As shown above, Sister Lucia clearly specified that Our Lady never said that Russia would be converted to Catholicism, but that the term “Conversion” refers to the end of Communism and the cessation of wars and persecutions perpetrated in its name.  It refers to the end of evil and a move toward the good, to the establishment of religious freedom and the ability to freely choose to follow Christ unencumbered by threats of death and torture, a freedom denied to Russian for seventy years of horrendous persecution and all out war against the faith.

Significantly, the Most Reverend Paolo Pezzi, Catholic Archbishop of Moscow, leader of the Roman Catholic Church situated in the capital of Russia itself, repeats the necessary truth: Our Lady never said Russia would become Catholic! (see video below 30 sec – 1:35):

“We should not interpret Our Lady of Fatima as foretelling the conversion of Russia to Catholicism. Absolutely not; she never said anything to that effect. The Mother of God called — and continues to call — Russia to convert to Christ. But she did not say what form that conversion should take.”

OUR LADY DID NOT SAY RUSSIA WOULD BE CONVERTED TO CATHOLIC FAITH!

Paolo Pezzi, Archbishop of Moscow, Repeats the Necessary Truth: Our Lady Never said Russia would become Catholic! (30 sec – 1:35)

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Radical Traditionalists disillusioned by Vatican Council II and emboldened by their attack on the modern papacy have purposefully extended their attack into the realm of Fatima. This blatant attack has more than significant eschatological ramifications to be explained in future reports. NOW, It is both necessary and timely to put a stop to the Communist-Masonic disinformation campaign, a campaign intended to discredit and falsify the Message of Fatima to advance a Grand Deception,which is the object of their arcane purposes. The fact is, Russia has been properly consecrated and is being converted. By conversion, Our Lady meant the end of Communism and rebirth of Christianity, a conversion or turning away from something extremely bad toward the good which is Christ. Like the Father of the Prodigal Son who from “A FAR” saw His son turning away from sin, saw him returning from a distance, like this loving Father, the Lord sees Russia turning from its error and is pleased, pleased even if it still has a long travel to the Father’s house:

“And when he was yet a great way off, his father saw him, and was moved with compassion, and running to him fell upon his neck, and kissed him. And the son said to him: Father, I have sinned against heaven, and before thee, I am not now worthy to be called thy son. And the father said to his servants: Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it, and let us eat and make merry:Because this my son was dead, and is come to life again: was lost, and is found. And they began to be merry” (despite his still being a long way from home) (Luke 15: 20 – 24).

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FULL VIDEO BOMBSHELL SHOWING SISTER LUCIA AFFIRMING THE CONSECRATION OF RUSSIA BY POPE JOHN PAUL II

Go to Part II